A Friar’s Notes, Precious Blood

Fr. David Convertino, OFM
Executive Director of Development

Every 4th of July, I reflect on the spirit of the Day and reflect on our freedoms, what it took to secure them, and what it takes to defend them. When I do this, I often think about the blood of innocent people who endure wars and conflicts, the friars who provide help in war-torn countries and never leave the people there, and our Nation’s military heroes, who time and again protect our freedom to gather in protest or in celebration, in worship, and in pursuing the great “American Dream” of freedom and prosperity that so many strive to have.

Many women and men have sacrificed on the battlefield, in factories, offices, schools, and in their homes, living difficult lives of sacrifice so that they can have this great dream for themselves or for their children.

As a friar, my faith defines much of who I am. Besides the 4th of this month, July is also a time when the Church dedicates the entire month to the Precious Blood of Jesus.

The Precious Blood of Jesus is the ultimate expression of God’s love and mercy.

Just as so many have shed their blood to secure liberty, Jesus shed His Precious Blood to free us from sin and death. One offers civic freedom—the other freedom from death.

My friends, as fireworks light up the sky this week, may they remind us of both the freedoms that belong to us in this democratic nation and the brilliance of Christ’s precious love.

We honor those who gave and still give their lives for our country, and we give thanks to the Savior who gave His life for ours.

But as we celebrate this July, we cannot forget those who still struggle for freedom from fear, poverty, a lack of healthcare, and other forms of suffering that many continue to fight for every day. Precious blood is still being shed every day.

Wishing you a blessed Feast of the Precious Blood and a joyful 4th of July.

Many Blessings,

Fr. David, OFM

The month of July is dedicated to the Most Precious Blood of the Redeemer. Supreme homage is given to the Sacred Blood.   As we adore the Sacred Heart, because it is the Heart of Jesus, who is God, so we adore the Most Precious Blood.

The Blood of Jesus is the fountain of salvation.   Each drop that flowed from the wounds of the Savior is a pledge of man’s eternal salvation.   All races of the earth have been ransomed, and all individuals, who will allow the saving power of the Sacred Blood to be applied to their soul, are heirs of heaven.   St. John Chrysostom calls the Precious Blood “the savior of souls”; St. Thomas Aquinas, “the key to heaven’s treasures”; St. Ambrose, “pure gold of ineffable worth”; St. Mary Magdalene de Pazzi, “a magnet of souls and pledge of eternal life”.   The sins of mankind, in their number, in their offense to the Supreme Being, in the effects on transgressors, are immense; yet, the Precious Blood of Jesus is not frightened by numbers, it has in Itself the power to appease an angered God and to heal wounded creatures.

The Precious Blood is a cleansing bath. Unlike all other blood, which stains, the Blood of Jesus washes clean and white.   According to the words of St. John, in the Apocalypse, the Angels wonder, and the question is asked: “These that are clothed in white robes, who are they?”  The Lord answers: “These are they that have washed their robes, and have made them white in the Blood of the Lamb.”  For no other reason did the Precious Blood flow but to regain for the souls of men the beautiful dress of innocence, and, once regained, to preserve it throughout life and into eternity.

The Blood of the Savior is a well of consolation for troubled hearts.  Can anyone, confidingly, look at the Sacred Blood trickling down from the Cross without taking courage to carry on, in spite of the difficulties which are the common lot of all?   One glance at the Cross must be able to drive away fear.    And, another, must be able to instill trust in Him who did not rest until the last drop, mingled with water, flowed out of an opened Heart.    He, who was willing to do so much for men, must be willing to overlook and forget the frailties which they deeply regret; He must be willing to come to their assistance when harassed, to defend them when tempted, to comfort them when afflicted.   The Blood of Jesus must be for Christians what the north-star is to sailors.

Would that men on earth honored the Precious Blood in the manner in which they who are in heaven give honor and praise and thanksgiving!   They proclaim that It purchased the glory which they enjoy.   Without It, they would have remained slaves of Satan and outcasts from the eternal mansions of God.   Let us profess that we owe to the Sacred Blood of Jesus all that we have in this life, and that to It we shall owe all that we shall enjoy in a better and eternal life!
PASSIONIST NUNS, 8564 CRISP ROAD, WHITESVILLE, KY 42378

Feast of St. Anthony of Padua

On June 13, Catholics honor the memory of the Franciscan priest St. Anthony of Padua. Although he is popularly invoked today by those who have trouble finding lost objects, he was known in his own day as the “Hammer of Heretics” due to the powerful witness of his life and preaching.

The saint known to the Church as Anthony of Padua was not born in the Italian city of Padua, nor was he originally named Anthony. He was born as Ferdinand in Lisbon, Portugal during 1195, the son of an army officer named Martin and a virtuous woman named Mary. They had Ferdinand educated by a group of priests, and the young man made his own decision to enter religious life at age 15. 

Ferdinand initially lived in a monastery of the Augustinian order outside of Lisbon. But he disliked the distraction of constant visits from his friends, and moved to a more remote house of the same order. There, he concentrated on reading the Bible and the Church Fathers, while living a life of asceticism and heartfelt devotion to God. 

Eight years later, in 1220, Ferdinand learned the news about five Franciscan friars who had recently died for their faith in Morocco. When their bodies were brought to Portugal for veneration, Ferdinand developed a passionate desire to imitate their commitment to the Gospel. When a group of Franciscans visited his monastery, Ferdinand told them he wanted to adopt their poor and humble way of life.

Some of the Augustinian monks criticized and mocked Ferdinand’s interest in the Franciscans, which had been established only recently, in 1209. But prayer confirmed his desire to follow the example of St. Francis, who was still living at the time. 

He eventually obtained permission to leave the Augustinians and join a small Franciscan monastery in 1221. At that time he took the name Anthony, after the fourth-century desert monk St. Anthony of Egypt. 

Anthony wanted to imitate the Franciscan martyrs who had died trying to convert the Muslims of Morocco. He traveled on a ship to Africa for this purpose, but became seriously ill and could not carry out his intention. The ship that was supposed to take him to Spain for treatment was blown off course, and ended up in Italy. 

Through this series of mishaps, Anthony ended up near Assisi, where St. Francis was holding a major meeting for the members of his order. Despite his poor health, Anthony resolved to stay in Italy in order to be closer to St. Francis himself. He deliberately concealed his deep knowledge of theology and Scripture, and offered to serve in the kitchen among the brothers. 

At the time, no one realized that the future “Hammer of Heretics” was anything other than a kitchen assistant and obedient Franciscan priest. Around 1224, however, Anthony was forced to deliver an improvised speech before an assembly of Dominicans and Franciscans, none of whom had prepared any remarks. 

His eloquence stunned the crowd, and St. Francis himself soon learned what kind of man the dishwashing priest really was. In 1224 he gave Anthony permission to teach theology in the Franciscan order –  “provided, however, that as the Rule prescribes, the spirit of prayer and devotion may not be extinguished.” 

Anthony taught theology in several French and Italian cities, while strictly following his Franciscan vows and preaching regularly to the people. Later, he dedicated himself entirely to the work of preaching as a missionary in France, Italy and Spain, teaching an authentic love for God to many people – whether peasants or princes – who had fallen away from Catholic faith and morality.

Known for his bold preaching and austere lifestyle, Anthony also had a reputation as a worker of miracles, which often came about in the course of his disputes with heretics. 

His biographers mention a horse, which refused to eat for three days, and accepted food only after it had placed itself in adoration before the Eucharist that Anthony brought in his hands. Another miracle involved a poisoned meal, which Anthony ate without any harm after making the sign of the Cross over it. And a final often recounted miracle of St. Anthony’s involved a group of fish, who rose out of the sea to hear his preaching when heretical residents of a city refused to listen.

After Lent in 1231, Anthony’s health was in decline. Following the example of his patron – the earlier St. Anthony, who had lived as a hermit – he retreated to a remote location, taking two companions to help him. When his worsening health forced him to be carried back to the Franciscan monastery in Padua, crowds of people converged on the group in hopes of paying their homage to the holy priest.

The commotion surrounding his transport forced his attendants to stop short of their destination. After receiving the last rites, Anthony prayed the Church’s seven traditional penitential psalms, sung a hymn to the Virgin Mary, and died on June 13 at the age of 36. 

St. Anthony’s well-established holiness, combined with the many miracles he had worked during his lifetime, moved Pope Gregory IX – who knew the saint personally – to canonize him one year after his death.

“St. Anthony, residing now in heaven, is honored on earth by many miracles daily seen at his tomb, of which we are certified by authentic writings,” proclaimed the 13th-century Pope.

A poem celebrating devotion to St. Anthony

a barefoot contessa walking down Mulberry Street

wearing the robe of Saint Anthony 

the brown of the robe, two shades darker then her brown sicilian skin

a white thick rope around her waist, knotted at the end, 

a rosary draped around her hands, the cross hanging at the end
she was one of many, in this sea of brown, 

lips moving with silent prayers

and how they formed me

she had green eyes, what visions were forming?

and how they formed me

in silence, not a word spoken

her stories were ancient, stone slabs and sand

celebrating with two lilies in a vase, a reminder

and how they formed me

she was unlike her sisters, they had voices, loud voices

my mother, my aunt, my other aunt

they had modern stories, cigarettes and cat-eye glasses

dresses made to order, nightclubs and frank sinatra

husbands that stayed out all night

and how they formed me

these are my memories along with my dreams

celebrating with two lilies 

lots of laughter 

and how they formed me

copyright:dipasqua