What is a Cloistered Nun?

What is a “cloister”?

Some form of cloister is present in all types of religious life, even the convents of sisters who engage in active apostolates. In such communities, one area of the convent is “cloistered,” reserved for the sisters alone. This type of cloister is called common cloister.

In the contemplative life, the concept of a cloister, a place reserved for the nuns alone, is expanded and deepened. Often the entire monastery is cloistered, and may even be surrounded by a cloister wall. The choir where the nuns sit in the chapel is sometimes hidden from the public who come to pray. And, depending on what form of cloister each monastery professes, some institutes of nuns even make enclosure the object of a fourth vow.

There are three different types of cloister recognized by the Church: papal cloister, constitutional cloister, and monastic cloister, which are explained below.

Papal Cloister

Papal cloister is the strictest form of enclosure, in which a nun does not leave the boundaries of the monastery except for serious reasons. The norms defining papal enclosure are given by Rome. The most recent instruction on papal cloister is the 2018 document Cor Orans, which implements what Pope Francis outlined in his 2016 Apostolic Constitution Vultum Dei Quaerere. Cor Orans states: “The law of papal cloister extends to the dwelling and to all the interior and exterior spaces of the monastery reserved exclusively for the nuns in which the presence of strangers can be admitted only in case of necessity. It must be a space of silence and recollection, facilitated by the absence of external works, where the permanent search for the face of God can develop more easily, according to the Institute’s charism.”

Some of the orders which traditionally practice papal cloister are: Carmelite NunsPoor ClaresDominican NunsVisitandinesHoly Spirit Adoration Sisters, and Handmaids of the Precious Blood.

Constitutional Cloister

Constitutional cloister is a form of cloister defined by the norms in the Rule and Constitutions of the individual order. It is generally less strict than papal cloister. This type of cloister is practiced if the community’s charism joins to their life of contemplation some kind of apostolic or charitable work. They are still cloistered nuns, but they may have an apostolate attached to the monastery–such as a retreat house–which would be impossible to carry out if they practiced papal enclosure. Cor Orans says of constitutional cloister: “It must be a space of silence and recollection, where the permanent search for the face of God can develop, according to the charism of the Institute, in consideration of the works of apostolate or charity exercised by the nuns” (n. 205).

Some of the religious orders which traditionally practice constitutional enclosure are: Passionist NunsSisters Adorers of the Precious Blood, and Norbertine Canonesses.

Alfred Eisenstaedt (1960 )

This Sunday, the Church celebrates the Nativity of Mary, Mother of God. Consider saying a Rosary or another Marian prayer on that day.

Examen

What are the 5 steps of an Examen?

Resolve, in concrete ways, to live tomorrow well.

Relish the moments that went well and all of the gifts I have today.

Request the Spirit to lead me through my review of the day.

Review the day.

Repent of any mistakes or failures.

Specifically, How Do You Do the Examen?

Ignatius provides a simple five-step routine for our daily Examen:

Give thanksgiving.

I begin by giving God thanks for all the things I’m grateful for today. I allow my mind to wander as I reflect on the ways God has blessed me on this particular day. I allow big things and small things to arise—everything from the gift of my faith, to the gift of my marriage, to the easy commute to work today.

Ask for the Spirit. 

Next, I want to look at the moments in my day when I did not act so well. However, before doing so, I ask God to fill me with his Spirit so that the Spirit can lead me through this difficult soul-searching. Otherwise, I’m liable to hide in denial, wallow in self-pity, or seethe in self-loathing.

Review and recognize failures. 

I look back at my day and ask the Lord to point out to me the moments when I have failed in big ways or small. I take a sobering look at the mistakes I’ve made this day.

Ask for forgiveness and healing.

If I have sinned, I ask God to forgive me and set me straight again. If I have not sinned but simply made a mistake, I ask for healing of any harm that might have been done. I ask for help to get over it and move on. I also ask for wisdom to discern how l might better handle such tricky moments in the future.

Pray about the next day.

I ask God to show me how tomorrow might go. I imagine the things I’ll be doing, the people I’ll see, and the decisions I’ll be mulling over. I ask for help with any moments I foresee that might be difficult. I especially ask for help in moments when I might be tempted to fail in the way I did today.

Forgotten Souls in Purgatory/All Souls in Purgatory

“Nicholas, man of God, look at me,” cried a soul to Nicholas of Tolentino. The young Augustinian priest had just begun to fall asleep when the voice surprised and alarmed him. The soul identified himself as Friar Pellegrino of Osimo, who Nicholas knew when that friar was alive.

“I am tormented in these flames,” Pelligrino lamented. “God did not reject my contrition and instead did not destine me to eternal punishment, which I deserved due to my weakness, but to purgatorial punishment, in virtue of His mercy.”

Then he begged Nicholas to “celebrate a Mass of the Dead for me, so that I may be freed from my torments.” But Nicholas could not because he was assigned to say the monastery’s community Mass.

“Then at least come with me … see our suffering … pity these unfortunates who await your help…If you celebrate Mass for us, most of these people will be liberated,” Pelligrino again pleaded.  Nicholas was then shown a great sea of souls of all ages, sexes and conditions, stretching across the land.

Nicholas prayed all night. In the morning once the monastery’s prior heard his story, he gave Nicholas permission to immediately say the Masses for the Dead. Seven days later, Pelligrino appeared again — this time, accompanied by a victorious multitude also freed.

After that occurrence in the late 13th century, Nicholas spent his years praying and offering Masses for the souls in purgatory. He freed countless numbers. During one Mass, Jesus appeared, thanked him and showed him the souls his Masses had released.

In 1884 Pope Leo XIII declared St. Nicholas of Tolentino universal patron of the Holy Souls in Purgatory.

Nicholas’s experience wasn’t a one-time event. Nor was it for other saints along the centuries as they, too, heard or saw souls in purgatory pleading for their help.

We may never see or hear a holy soul from purgatory, but we learn what to do from the encounters saints experienced.

Have Masses said for the Holy Souls there. Our family. Friends. Those abandoned. In relation to what Jesus told Faustina, offer up an annoyance without complaining, like standing in a long line in traffic or the supermarket. Pray a Rosary for them. Say short prayers like, “Jesus have mercy on the souls in purgatory.”  Remember what we heard as we grew up — “Offer it up for the holy souls in purgatory.”

Take a minute to pray for a forgotten soul in purgatory!

Pietro Perugino, “Saint Nicholas of Tolentino,” 1507

St. Joseph Church in Greenwich Village Adoration Chapel

Come visit. 371 6th Avenue

The Daily Examen

The heart of the Examen is reviewing your day

St. Ignatius Loyola included in his Spiritual Exercises a prayer called “the Examen,” which derives from the Latin word for examination. It is a meditation with roots not only in Ignatian spirituality, but also in the spiritual practices of the ancient Stoics. There are many versions of the Examen today, but all have five steps. Here is a simple rendering of some key elements:

  1. Place yourself in God’s presence. Give thanks for God’s great love for you.
  2. Pray for the grace to understand how God is acting in your life.
  3. Review your day — recall specific moments and your feelings at the time.
  4. Reflect on what you did, said, or thought in those instances. Were you drawing closer to God, or further away?
  5.  Look toward tomorrow — think of how you might collaborate more effectively with God’s plan. Be specific, and conclude with the “Our Father.”

Some versions of the Examen place a special emphasis on gratitude and feelings. A detailed example of such a meditation is offered by IgnatianSprituality.com.

“God is in it”

The heart of the Examen is the third part: reviewing your day.

“Think of it as a movie playing in your head,” writes James Martin, S.J., in The Jesuit Guide to (Almost) Everything. “Push the play button and run through your day, from start to finish, from your rising in the morning to preparing to go to bed at night. Notice what made you happy, what made you stressed, what confused you, what helped you be more loving. Recall everything: sights, sounds, feelings, tastes, textures, conversations. Thoughts, words, and deeds, as Ignatius says. Each moment offers a window to where God has been in your day.”

And remember that no experience is too trivial for spiritual investigation.

“Nothing in our lives is so insignificant that it doesn’t deserve God’s attention,” notes Jim Manney in A Simple Life-Changing Prayer, a book about the Examen. “In fact, the mundane and the humdrum parts of our lives give depth and texture to our relationships with God. Washing the windows and cooking dinner are as much a part of the relationship as graduation day. If it’s part of our human experience, God is in it.”

Ignatius was emphatic about the Examen. He told the early Jesuits that if they for some reason did no other spiritual exercises, they should do this one. Then as now, the Examen is a spiritual tool for sizing up your days — and planting the seeds for a more purposeful life.

jesuitwest.org

Adoration Chapel in New York City, St. Joseph Church in The Village

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Novena, The Power of Prayer

Our book is now available as an ebook on amazon https://www.amazon.com/dp/B0D4WQLFRXyou can buy or read free if you subscribe to kindle reading.

This book celebrates the meaningful recitation of novenas, a traditional nine day prayer to a particular saint, angel or Madonna for help in solving a problem.

It was our objective to create a book that would be assessable to all, Catholic and non-Catholics alike.

You will learn about The Saints, Angels and The Madonna. The history of The Saints who lived with us on earth. The many visions of The Madonna as she appeared on earth. And more…

Barbara and Sandy

Good Friday

The Seven Last Words

“Father, forgive them, for they do not know what they do.”
“Today you will be with me in Paradise.”
“Woman, this is your son” . . . “This is your mother.”
“My God, my God, why have you forsaken me?”
“I thirst.”
“It is finished.”
“Father, into your hands I commend my spirit.”
[Sources: Loyola PressU.S. CatholicThe Word Among Us]

St. Joseph, First Century

“I know by experience that the glorious Saint Joseph assists us generally in all necessities. I never asked him for anything which he did not obtain for me.”
—Saint Teresa of Avila

Patron of: Fathers

A righteous man who never shirked his responsibilities as protector of his family, Saint Joseph offers a perfect example for fathers everywhere. He is invoked by families for all matters of support needed to sustain a household, both material and spiritual.

A descendant of the House of David, there is very little written about Joseph in the gospels. He was said to be betrothed to Mary when she became pregnant with Jesus. Instead of leaving her in scandal, he accepted the word of the angel Gabriel who told him that the child was divinely given and Joseph and Mary were chosen by God to be his earthly parents. It was Joseph who protected Mary on the journey to Bethlehem when Jesus was born. He also suffered the frustrations of a man who could not find proper shelter for his family as his wife was about to give birth. Upon returning to their native city of Nazareth, Joseph was once again visited by an angel warning him of the impending slaughter of the innocents. On faith alone, he dispensed with his business and personal effects, taking Jesus and Mary to Egypt where they stayed for seven years until Herod’s death. It fell upon Saint Joseph to support his young family in this foreign country.

The last mention of Joseph comes when Jesus is twelve years old and strayed from his family while on a pilgrimage to Jerusalem. It is thought that he died well before Jesus began his mission with Jesus and Mary at his deathbed. For this reason, more than any other saint, he is invoked for a happy death, one where a person is older and has their family at their side.

Though of noble lineage, Joseph was a carpenter and it was from him whom Jesus learned his trade. Because he worked with his hands and frequently put his family ahead of any personal ambitions, workers everywhere who live similar lives call on him as a patron. It is no mystery that the cult of Saint Joseph became more popular in modern times with the advent of the Industrial Revolution. Many saints throughout the ages have declared him to be a powerful advocate as well, since it is thought that Jesus obeyed him in his earthly life, he is inclined to listen to Joseph in his heavenly life. Teresa of Avila always buried medals with his image when she needed land for a new convent. This tradition has extended itself to realtors of all faiths who bury statues of Saint Joseph on properties they wish to sell.

It is assumed that since Joseph respected his wife’s virginity that he was an older man when he married. He is depicted in art with a staff, which he led his family ( precursor to the bishop’s staff) a lily for purity, and with carpenter tools or holding the baby Jesus.

Hail, Guardian of the Redeemer,
Spouse of the Blessed Virgin Mary.
To you God entrusted his only Son;
in you Mary placed her trust
with you Christ became man.
Blessed Joseph, to us too,
show yourself a father
and guide us in the path of life.
Obtain for us grace, mercy and courage,
and defend us from every evil. Amen.