St. Francis of Assisi 1182 – 1226

St.Francis“Lord make me an instrument of they peace, where there is hatred let me sow love.
Patron of: animals, ecology, grace, green technology, light, love, merchants, nature, peace, pets, tapestry workers, harmony, dying alone
Type: Mystic

Love for God and everything in creation so consumed St. Francis of Assisi, that he was able to commune with the natural world on a divine level. Taming wolves, quieting flocks of birds and infusing peace and contentment to the humanity he interacted with, we call on Francis of Assisi to bring us into the harmonious rhythms of the universe, where all of nature and mankind are at one with the divine force of creation.

An unlikely mystic, Francis was born Giovanni Bernadone in the town of Assisi. His father, a proud member of the upper classes was a wealthy cloth merchant married to a woman from Provence. Because he frequently conversed in French with his mother, Giovanni was soon known as “Francesco” or “the Frenchman” by his friends and neighbors. Confident that his son would follow in his footsteps, the elder Bernadone indulged and catered to Francesco’s every whim and the youth enjoyed a pleasure filled existence in the company of others in his social caste. On a lark he set off with friends to take part in a war with Perugia. Much to his shock, he was taken prisoner and it took his family a year to ransom him back. Upon his return, he was bedridden and seriously ill. But in recovering his health, Francesco seems to have lost his identity. He suffered a great spiritual crisis as all interest in his old life and his father’s business waned and disappeared. While wandering the countryside he stopped into the deserted church of San Damiano and heard the crucifix say to him, “Francis, go and repair my house, which you see is falling down.” Happy to have some direction in his life, he took the request literally and began rebuilding the structure with his bare hands. Ultimately, his father disowned him and when Francis, renouncing his inheritance threw his clothing in the street, he donned the simple brown garment given him by the Bishop of Assisi.

Begging for supplies, Francis continued his work on San Damiano. Eventually he was joined by other disenchanted young men looking for a higher meaning in life. By simply following the exact tenets of Christ, this little band of friars, never owning anything, bartering labor for food and shelter began a movement of religious seekers that revolutionized the Church by the simple and loving way they spread the gospel. Instead of writing in church Latin he used colloquial Italian and in an effort to explain the story of Christ’s birth, he created a living tableau of animals and people – the first Christmas crèche.

A great poet and mystic, Francis was the first saint to receive the stigmata while in a meditative rapture. Filled with humility and though he founded one of the world’s greatest religious orders, Francis of Assisi was never ordained a priest. Upon his death he requested to be buried in the cemetery for criminals, but the people of Assisi so loved him that they took his body and interred it under the altar of their great cathedral. Just as popular with nonCatholics as Catholics, Francis has inspired great artists, composers and writers. Assisi, Italy remains a great pilgrimage site for those wishing to pay him tribute.

Prayer

O Beloved Saint Francis, gentle and poor, your obedience to God, and your simple, deep love for all God’s creatures led you to the heights of heavenly perfection and turned many hearts to follow God’s will. Now in our day, in our ministry to the many who come here searching for peace and intercede for us we come before the Lord with our special requests…

(Mention your special intentions here.)

O Blessed Saint of God, from your throne among the hosts of heaven, present our petitions before our faithful Lord. May your prayers on our behalf be heard and may God grant us the grace to lead good and faithful lives. Amen

Saint Francis of Assisi, pray for us.

Novena App October, Situations: peace filled atmosphere, Saint Therese of Lisieux

(also known as Therese of the Child Jesus and the Holy Face)

1873-1897

Doctor of the Church

Patron of: France, Russia, Vietnam, AIDS patients, Children, Florists, Foreign Missions, Love, Pilots, Tuberculosis Patients

Invoked for: a peaceful atmosphere

Attributes: Crucifix, Showering Roses

 

Love, roses and children are keywords for Saint Therese of Lisieux.  A young Carmelite novice, Therese lived a cloistered existence in a convent only miles away from where she was raised. She died in obscurity at the age of 24, never realizing her dream of working in the foreign missions, yet she is considered to be one of the greatest saints of modern times.

Therese Martin was the youngest of five daughters born to a very religious couple. At the age of four she lost her mother to breast cancer and the family moved from Normandy, France to the city of Lisieux to be among other relatives. Therese was spoiled by her older sisters and when the eldest joined the convent, she vowed to not only follow her, but to become a saint. She was admitted to the Carmelite cloister at the unusually young age of fifteen. Her sentimental fantasy of convent life was replaced by the reality of menial chores and constant prayer.  She came face-to-face with her own doubts and weaknesses when she became ill with tuberculosis and her dream of doing missionary work in Hanoi was shattered  Along with her diminished health, Therese had to accept the fact that she would never have the opportunity to travel the world and do great things. Feeling small and ineffectual, Therese went through a period of spiritual dryness where she doubted that her prayers were even heard.

By embracing her powerlessness, she was able to transform her life and develop her “Little Way”. A personal philosophy devoted to performing small, loving acts scattered throughout her day like so many flowers. Gradually, Therese realized that there were no actions that could be considered insignificant, no matter how small. If they were performed with love, they would have great force.

In 1896, while she was bedridden, Therese was ordered to write her autobiography. This self examination is part of the Carmelite spiritual regime. After her death, the book  called “The Story of A Soul” was published in a small printing. It soon became spectacularly successful, as ordinary men and women were able to easily identify with its author’s struggle to accept living a hidden, mundane life. It has been translated in at least 50 languages and Saint Therese has a very active and enthusiastic following all over the world.

The international influence of her book realized Therese’s dream to be a foreign missionary. Her Little Way is greatly influenced by the simplicity of children, so the concerns of children are one of her patronages. On her deathbed she vowed  that “I will spend my heaven doing good on earth. After my death I will let fall a shower of roses.”

A sign that your novena to Saint Therese is being answered is the sight and smell of roses.

 

Novena to Saint Therese of the Child Jesus

O little Therese of the Child Jesus, Please pick for me a rose from the heavenly gardens and send it to me as a message of love. O little flower of Jesus, ask God today to grant favors I now place with confidence in your hands. (Mention your request here). Saint Therese, help me to always believe as you did, in God’s great love for me, So that I might imitate your “Little Way” each day.

Amen

Excerpted from the Novena App

 

Feast of St. Philomena, August 11

St.Philomena St. Philomena 291-304 Patron of: The Poor, Children, Babies, Priests, Lost Causes, Youth. Never official canonized, and listed in the local Calendar of Saints for only 130 years before being removed, Saint Philomena enjoys a unique and fervid following among common people, popes and saints. Her remains discovered seventeen centuries after her death, Saint Philomena is known as one of the great Wonder Workers of the nineteenth century and is the only person declared a saint based solely on their intercessionary powers. Recognized for her miraculous influence by six popes and ten different saints who have claimed personal experiences through her intervention, she is called upon when things look most hopeless. Discovered by a priest who hailed from a poverty-stricken parish near Naples, she is said to be particularly in tune with the needs of the poor. In 1802, the bones of a girl between the ages of 13 and 15 were discovered in the Catacombs of Priscilia in Rome, Italy. Three tiles closing off her space hollowed into the rock read, “Peace be with thee, Philomena”. Entombed with the girl was a vial thought to contain blood as well as drawings of a palm, two anchors and three arrows. Because these images were well known symbols used by early Christians to convey martyrdom, it was established that the girl was one of the many virgin martyrs in the early, underground church.

In 1805 a young priest from the diocese of Nola (a district near Naples) requested the Vatican to allow him to obtain a relic for the new altar in the Church of Our Lady of Grace in Mugnano. Because he felt a spiritual affinity when he was near her remains, he was allowed to take the relics of the recently discovered virgin martyr back with him. Before her remains were translated to the church, they were put on display in Naples. Almost immediately, there were reports of miraculous healing. When her relics arrived in Mugnano on August 11, 1805, a cult rapidly grew, attributing many miracles to the intercession of the little martyr. In 1833 a Neapolitan nun, Sister Maria Luisa de Gesu, claimed to have a vision of Philomena who relayed her life story. According to her vision, Philomena was the daughter of the king of Corfu in Greece. When the Emperor Diocletian of Rome threatened her father’s kingdom with war, he traveled to Rome with his family in order to obtain peace.

There Philomena discovered Christianity and vowed her virginity to Christ. When the Emperor saw how beautiful she was, he asked to marry her. When the young girl refused him, she was tortured and then drowned with an anchor tied around her neck. When two angels raised her up out of the sea, she was shot with arrows. After this failed to kill her, she was decapitated. According to the nun’s vision, Philomena declared that August 11th, the day her relics were installed in Mugnano, was also the anniversary of her death. In 1835, when Pauline Jaricot, the well-known and respected French reformer was gravely ill with heart disease, she made a pilgrimage to Mugnano and was completely cured by Philomena. News of this event spread throughout France and Spain and Philomena attracted such notable devotees as Saint Anthony Mary Claret from Spain and Saint John Vianney of France who built his own shrine to the little martyr. Several popes, while still cardinals paid visits to Philomena’s shrine. Pope Pius IX credits her with curing him of epilepsy. Saints such as Francis Xavier Cabrini, Padre Pio and Father Damian are numbered among her devotees. When the Calendar of Saints was reassessed to only list saints who had historical proof of their existence, Philomena lost her place. Her cult is still very strong and pilgrims from around the world visit her shrine in Mugnano.

Novena:

O Faithful Virgin and glorious martyr, St. Philomena, who works so many miracles on behalf of the poor and sorrowing, have pity on me. Thou knowest the multitude and diversity of my needs. Behold me at thy feet, full of misery, but full of hope. I entreat thy charity, O great Saint! Graciously hear me and obtain from God a favorable answer to the request which I now humbly lay before thee.

(mention your intention).

I am firmly convinced that through thy merits, through the scorn, the sufferings and the death thou didst endure, united to the merits of the Passion and death of Jesus, thy Spouse, I shall obtain what I ask of thee, and in the joy of my heart I will bless God, who is admirable in His Saints. Amen. Saint Philomena, powerful with God, pray for us! Saint Philomena, powerful with God, hear our prayers!

You can find St. Philomela and 35 other saints on novena app.

Our Lady of Mount Carmel feast July 16

Our Lady of Mt Carmel
“Receive my beloved son, this habit of thy order: this shall be to thee and to all Carmelites a privilege, that whosoever dies clothed in this shall never suffer eternal fire. . . . It shall be a sign of salvation, a protection in danger, and a pledge of peace.”

Mount Carmel, in what is today northern Israel, has always been a place rich in mystical tradition. The word hakkarmel means “the garden” in Hebrew, and true to its title, there is a remarkable profusion of plants and wildflowers on this mountain. It is considered a natural paradise and a sacred place, and in biblical times it was forbidden to disturb any of the natural life on it. Those who wanted to ascend the mountain for meditation lived in caves so as not to intrude on the landscape with unnatural structures.

In about 860 b.c., the prophet Elijah (also known as Elias) arrived on this holy mountain to begin a life of contemplation and prayer. The First Book of Kings is filled with tales of wonders he performed and prophesies he gave. In his prophetic visions on Mount Carmel, Elijah became aware of the coming of the mother of the Messiah. He and his followers mystically dedicated themselves to her, setting an example as the first monks. The descendants of these ancient contemplatives were among the first to accept the teachings of Christ and to be baptized by His apostles. Upon meeting Mary after Christ’s Ascension, they were so overcome by her sanctity that they returned to the mountain to build a chapel in her honor. For the next thousand years Mount Carmel continued to be a place where hermits devoted themselves to prayer. By the twelfth century, pilgrims from Europe who had followed the Crusades to the Holy Land settled with the ascetics on Carmel and started a religious holy order known as Brothers of the Blessed Virgin Mary of Mount Carmel. Their rule, which was given in 1209 by the Patriarch of Jerusalem, says that all converges toward the contemplation of God. The Rule of Mysticism exhorts those who follow it to live a life of continual prayer, obedience to a superior, perpetual abstinence and fasting, manual work, and total silence. Simon Stock, an English pilgrim, had joined the group on a visit to Jerusalem. At this time, Saracen invaders forced the monks out of their spiritual home on Mount Carmel. All those who would not leave were murdered.

Simon Stock was instrumental in getting the order to move to Aylesford, England, where the Baron de Grey gave them a manor house. The Carmelite lifestyle of contemplation, poverty, and silent prayer was noteasily accepted in Europe, particularly among the clergy who enjoyed almost the same status and privilege as royalty. Reading into the life of Mary, Simon Stock was inspired by her unquestioning acceptance of all that befell her: her virgin pregnancy; her raising and loving a child doomed to be executed; and her staying at the foot of the Cross while others ran away. It was through his insistence that the Carmelites evolved from a band of hermit ascetics who regretted the loss of their home on Mount Carmel into a traveling society of mendicant friars, opening schools and mission houses in the major capitals of Europe. Still, it was difficult for many monks to accept the alteration of the rule of the order to adapt to European conditions. Their presence was also shunned and not easily tolerated by other religious orders. The people thought these hermits strange and did not accept that they chose to live in such absolute poverty and isolation. In order to preserve what was left of their order, the Carmelites invoked their patroness, the Virgin Mary, for help in establishing their new life.

The answer came in a vision to Saint Simon Stock on July 16, 1251, when he was alone in his cell. Mary appeared to him holding the scapular of his order. She told him, “Receive my beloved son, this habit of thy order: this shall be to thee and to all Carmelites a privilege, that whosoever dies clothed in this shall never suffer eternal fire. . . .It shall be a sign of salvation, a protection in danger, and a pledge of peace.”

The scapular, two pieces of brown wool joined at the shoulders and hanging down the back and breast, was not new to the Carmelite order. For hundreds of years before Saint Simon Stock’s vision, monks in Europe had worn scapulars. But it is thought that the brown scapular that Mary delivered was referencing Elijah’s camel-hair garment on Mount Carmel. Eventually, the brown scapular became reduced in size for laypeople to wear under their clothing. This is a special devotion to Mary worn as a sign to commemorate her faith in both God and humankind.

This gift from Mary helped the Carmelites explain the historical significance of their order to the laypeople; it served as a reminder that belief in Mary as the Mother of God extended back to the Old Testament with the prophet Elijah. After Pope John XXII (r. 1316–1334) had a vision of Mary where she promised those wearing the brown scapular, “I, the Mother of Grace, shall descend on the Saturday after their death and whomsoever I find in Purgatory, I shall free, so that I may lead them to the holy mountain of everlasting life,” the scapular became extremely popular among the common people. By the end of the sixteenth century it had become smaller in size and very similar to the one that is worn today. Admiration for the Carmelite Order spread as their adherence to the rules of solitude and prayer produced some of the greatest mystical saints in Catholicism, all of whom had visions of or openhearted communications with Mary. Among them are Saint Simon Stock, Saint Teresa, Saint John of the Cross, and Saint Thérèse of Lisieux.

Though the original scapular handed to Saint Simon Stock was brown wool cloth without a picture, the Carmelite scapular that is now worn and the one that is most favored now has an image of Our Lady of Mount Carmel holding the Baby Jesus while she offers the scapular. The other piece of cloth often has a picture of Jesus as a man. Neither image is prescribed. Wearing the scapular is a form of prayer and is considered a visible sign of consecrating oneself to Mary and to accepting her maternal protection.

Devotion to Our Lady of Carmel can be found wherever the Carmelites founded a monastery or convent. Many small towns in Italy have churches named after this aspect of Mary. As the townspeople emigrated to other countries, they brought the devotion with them. In many cities in the United States these churches have great celebrations in honor of Our Lady of Mount Carmel. Artistic representations of Our Lady of Mount Carmel depict her either appearing in the sky over Mount Carmel itself or holding Jesus as a toddler. In both versions the figure of Mary is often depicted offering the scapular to the viewer. Tradition has it that the prophet Elijah saw Mary appear in the clouds over Mount Carmel eight hundred years before her birth. Sometimes this representation includes her handing the scapular to Saint Simon Stock. The other version of this aspect of Mary illustrates the Sabbatine privilege where Mary vows to take the souls of those who died wearing the brown scapular out of purgatory on the Saturday after their death. Purgatory is depicted in flames because it is a place where the soul goes to have its sins burned away.

Novena

Say this prayer for 3 consecutive days:
Oh, most beautiful flower of Mount Carmel, fruitful vine, splendor of Heaven.
Oh, Blessed Mother of the Son of God; Immaculate Virgin, assist me in my necessity.
Oh, Star of the Sea, help me and show me you are my Mother.
Oh, Holy Mary, Mother of God, Queen of Heaven and Earth, I humbly beseech you from the bottom of my heart to succor me in my necessity.
(Mention your request here)
There are none that can withstand your power.
Oh, Mary, conceived without sin, pray for us who have recourse to thee. (say three times).
Holy Mary, I place this prayer in your hands. (say three times).
Amen.

Saint Anthony of Padua, Doctor of the Church, 1195–1231

St. Antonius a PaduasmallFeast Day: June 13

Patron of: Lisbon, Portugal, Padua, amputees, barren women,
domestic animals, draftees, oppressed people, orphans, paupers,
the poor, pregnant women, prisoners, sailors

Invoked for: finding a husband, finding lost articles

Invoked against: debt, shipwreck, starvation

Symbols: baby Jesus, book of Gospels, lily

It is hard to find a Catholic church that does not have a statue of Saint Anthony of Padua. Also known as “The Wonder Worker,” he may be the most popular saint in the world. It was said that Saint Anthony was so infused with the Holy Spirit that he could stop the rain, raise the dead, reattach severed limbs, and have fish lift themselves from the water to listen to him. When something is lost, “Say a prayer to Saint Anthony,” is a common refrain. Like other saints known for their ability to control nature, he would be seen preaching in two different places at the same time. Greatly beloved in his own lifetime, he was canonized within a year of his death, the second quickest canonization in Church history. Though he has been dead for over 750 years, his cathedral in Padua attracts millions of pilgrims every year who feel such an affinity for him that they invoke him for help in both ordinary and extraordinary matters.

A contemporary of Saint Francis of Assisi, Anthony was born Ferdinando de Bulhes in Lisbon, Portugal, to a noble family. Raised in the heart of Lisbon, he was educated at the Cathedral school. Against his family’s wishes he joined the Augustinian religious order, where he immersed himself in intensive study. Finding life at the abbey in Lisbon too social and luxurious, he requested a transfer to the city of Coimbra, then the capital of the newly founded country of Portugal. For the next eight years, he read every book in the monastery’s library and devoted himself to contemplative prayer. While serving as the doorkeeper in his monastery, he befriended a group of monks who used to beg at his door. Fascinated with their dedication to simplicity and poverty, he learned that they were from the newly formed Order of Franciscans. When the remains of five Franciscan martyrs were brought back from Morocco and installed in his monastery to great public acclaim, he was inspired to become a missionary and possible martyr himself. He got permission to join the little band of Franciscans and changed his name from Ferdinando to Anthony in honor of the great fourth-century monastic, Saint Anthony of the Desert, the patron of the little church where the friars lived. Intent on preaching the gospel in Morocco, Anthony arrived there with one other friar. His plans were dashed when he was stricken with malaria. After spending the winter in bed, he attempted to return home to Portugal but his ship was blown off course and he found himself in Messina, Sicily. While there, Anthony met a group of Franciscan friars who were heading north for a gathering of all Franciscans with their founder, Francis. Anthony accompanied them to Assisi, where he attended the famous 1221 gathering of more than two thousand Franciscans to celebrate Pentecost. This brand-new religious order was fast sweeping Europe by inspiring Catholics to return to the original words of Christ. When the meeting ended and the friars were disbursing, Anthony was assigned to the hermitage of Montepaolo in Forli, Italy. Many Franciscans came from the ranks of the uneducated and Anthony never mentioned his noble background or his years of learning; he only requested to study more. While at Forli, Anthony attended an ordination along with other Franciscans and several Dominican friars.

It was discovered that no one had been appointed to preach. As his Superior’s polite request, for a speaker were repeatedly turned down, he turned to Anthony and ordered him to say whatever the Holy Spirit infused into him. At first shaky and shy, Anthony’s speech became strong and intense. In simple words, he was able to explain the most complicated scriptural matters. His audience was astonished not only at his incredible speaking ability but also at the depth of his knowledge. This began his public career as one of the most charismatic preachers of all time. He was sent throughout northern Italy and southern France on spiritual preaching missions. Vast crowds soon gathered to hear him. He was known as The Hammer of the Heretics for his success in winning over converts. In 1224 he received a letter from Saint Francis himself requesting that he teach theology to his fellow friars. His tenure at the college of Bologna in 1225 was followed by a move to Padua. Anthony is credited with realizing the Franciscan school of theology. At Padua, he did much to alleviate the debt into which the common people were falling. The social economy was changing from an agrarian to a cash-based society. At Anthony’s insistence, the municipality of Padua passed a law that still stands today, in favor of debtors who could not pay their debts. Debt relief and the plight of the poor in the face of increasing wealth were major topics of Anthony’s speeches. It was difficult for the city of Padua to control the crowds of more than thirty thousand that would come to hear him, and he would frequently preach out in the piazzas and open fields. Luxury, avarice, and tyranny were the three vices that most troubled him. When he was asked to speak at the funeral of a moneylender he quoted the words of the Gospel, “Where thy treasure is, there is also thy heart.” He then told the mourners, “That rich man is dead and buried in hell; but go to his treasures and you will find his heart.” When his friends and relatives did as they were told, they found the man’s still warm heart among his coins–a powerful illustration of a central tenet in his teachings. Anthony’s speaking career was cut short, however, when at only thirty-six years old, his health began to falter. An asthmatic, Anthony found great relief in rural settings among nature and he made frequent trips to meditate at Francis’s hermitage at La Verna.

A local count donated a woodland retreat for his use. One morning the count heard a child giggling and looked out to see Anthony surrounded in light playing with the baby Jesus. That Christ would choose to appear in this most vulnerable state to visit one of His saints is considered further proof of the goodness and kindness of Saint Anthony. Anthony’s death was the cause of intense public mourning and his swift canonization is a testament to the impact his great gifts had upon the very top of the Church hierarchy as well as the common people. He was declared a doctor of the Church because of his deep knowledge and ability to share it with others. The construction of his cathedral began immediately after his death, the people of Padua insisting that it be in the combined styles of Romanesque, Byzantine, and Arabic because Anthony is “everybody’s saint.” When his relics were translated thirty-two years later, his tongue was found to be perfectly preserved. It is currently on display in a reliquary at his cathedral in Padua. Though there are many older paintings depicting the many miracles of Saint Anthony, since the seventeenth century he has traditionally been depicted holding a lily and the baby Jesus. Usually there is a Psalter, or Book of Psalms, in the picture that the baby’s foot rests on.

This is to show that Christ comes directly out of these writings. It is also the root of Anthony’s patronage of finding lost things. While at Bologna, when a departing novice borrowed this Psalter and attempted to leave the monastery with it, he was confronted by a terrifying devil, brandishing an ax who chased him back to the saint. Draftees invoke Anthony for a good number on the list, and since he did so much for the poor and those in debt, he is their patron. Because he holds the baby Jesus, women having trouble conceiving request his aid. In Portugal and Brazil, his feast day is auspicious for marriages, and women seeking husbands will bury a statue of Saint Anthony until he finds one for them. They later free the saint when this is accomplished.

Prayer to Saint Anthony of Padua

Holy Saint Anthony, gentle and powerful in your help, Your love for God and charity for His creatures, Made you worthy, when on earth, to possess miraculous powers. Miracles waited on your word, Which you were always ready to request for those in trouble or anxiety.

Encouraged by this thought, I implore you to obtain for me [request here].

The answer to my prayer may require a miracle. Even so, you are the saint of miracles. Gentle and loving Saint Anthony, whose heart is ever full of human sympathy, Take my petition to the Infant Savior for whom you have such a great love, and the gratitude of my heart will be ever yours.

Amen.

Excerpt from Saints: Ancient & Modern, see ebook on amazon. Or pray with Saint Anthony on Novena app available at iTunes.

 

Excerpt from Novena: The Power of Prayer—Novena to The Infant of Prague

Infant
The Feast of the Infant of Prague is the same day as The Holy Name of Jesus, January 14.

Appeal to the Infant of Prague in times of desperation, to stop an epidemic or for abundance

Few novenas promise the instantaneous results of those to the Infant of Prague. It necessitates a suspension of all doubt as it is completed in one day over a nine—hour time span. Perhaps the most invoked aspect of Christ in the world, this novena promises that anything is possible for those who believe. Christ is presented as both a kindly child and a king. The Infant of Prague is a statue of the child Jesus dressed in actual clothing. Instead of the modest garments of a poor child, he is wearing the sumptuous gown of royalty. Because the Infant of Prague looks like a little doll, we are welcome to approach him with the open faith of a child. Reflecting the faith of Jesus, the novena requires an intensity of devotion.

Many people have a version of this statue in their homes, as it is said to guarantee abundance. This novena, frequently utilized by those in financial difficulties, can be said during any desperate situation. The Divine Child, a nineteen—inch wax sculpture, was brought to Prague, Czechoslovakia, by a Spanish princess who received it from her mother as a wedding gift. She in turn, bequeathed it to her daughter, Princess Polyxena. On becoming a widow in 1623, Polyxena decided to devote the rest of her life to doing charitable works. The extremely poor order of Carmelite monks of Prague were her favorite beneficiaries. Bringing the statue, she promised, “As long as you will venerate this image, you will not lack anything.” The statue of the Divine Child was installed in the chapel, and the monks became aware of an immediate change in their material and spiritual fortunes. In 1631 the monks had to flee their monastery because of an invasion by Sweden. In the ensuing confusion the statue was left behind, only to be thrown on a trash heap by the invading army. Miraculously, it was found seven years later by a priest named Father Cyril, who had been particularly devoted to the Divine Infant. Though it was made of wax, the only damage sustained by the statue was its missing hands.

Devotions to the Divine Infant, returned to its altar in the chapel as the once again poverty—stricken Carmelites began to rebuild their monastery, were revived with great fervor. While Father Cyril was praying before the statue, he heard the words: “Have pity on me and I will have pity on you. Give me my hands and I will give you peace.” Though money came to the order, it was felt that it should be put to use for more important causes than the repair of a statue. Again Father Cyril heard a voice while in prayer: “Place me near the entrance of the sacristy and you will receive aid.” A passing stranger, seeing the broken statue, offered to have it repaired. When the Divine Infant seemed to be responsible for several cures during an epidemic, the priests moved the statue to the main church so that the public could also benefit from its graces. In 1642 Baroness Benigna von Lopkowitz had a beautiful chapel built for the Divine Infant, where it remains to this day. Many make pilgrimages to Prague to see the original little statue that has inspired so many copies around the world.

Powerful Novena in Times of Distress to the Infant of Prague

Divine Infant of Prague, dearest Jesus, you who so lovingly said, “Ask and it shall be given you; seek and you shall find; knock and it shall be opened to you,” have mercy on me now, and through the intercession of our most holy Mother, I humbly ask you to grant me the grace I need. Mention your request Divine Infant of Prague, dearest Jesus, you who so compassionately taught, “If you can believe, all things are possible to him who believes,” have pity on me now. I do believe; help me. Increase my weak faith through the Blessed Mother’s intercession.

I humbly ask you to answer my request. Mention your request Divine Infant of Prague, dearest Jesus, you who once said to the Apostles: “If you have faith like a mustard seed, you will say to the mulberry tree, ‘Be uprooted and be planted in the sea,’ and it will obey you.” Hear my prayer, I humbly ask.

Through the intercession of Mary most holy, I feel certain that my prayer will be answered. Mention your request.

Because this novena is said for those in great distress or emergency situations, it is completed in one day.

Say this novena nine times in a row at the same time every hour for nine consecutive hours.

Saint: Ancient & Modern

SaintsJacketSans_R4small

Saints is now an ebook on Amazon, please take a look at http://www.amazon.com/Saints-Ancient-Modern-Barbara-Calamari-ebook/dp/B00S6PS1FC/ref=sr_1_3_twi_1_kin?s=books&ie=UTF8&qid=1433273932&sr=1-3&keywords=barbara+calamari