St. John of God 1495 – 1550

St. John of God“I give myself to God. What I have is yours.”
Patron of: alcoholism, heart attack

A Portuguese mercenary who fought in several wars, sold slaves, and lived hard, John was known to “think with his heart” by acting impulsively. At the age of 40, retired from the army and a book dealer in Granada, he heard a sermon that changed his life. He became as extreme in his dedication to his religious life as he had once been to his life as a soldier. He tested the physical limits of his own heart by serving the sick and poor with an intense fervor. He is invoked by those plagued with heart conditions for protection against heart attacks.

Brought up by pious and simple people, John had left home for a life of adventure when he was still a young boy. He worked as a shepherd and as soon as he was able, he enlisted in an army regiment. By the time his regiment disbanded, John was weary of the immoral life he led as a soldier. When he went to find his parents, he was told by an uncle that they had both died grief stricken over his disappearance. John vowed to live a better life and began selling pious pictures from town to town. On the road to Granada he met a barefoot child on the road who he offered to carry. To his surprise the child became heavier and heavier. When John put the child down at a fountain, the child gave him the title he would always be known as, saying, “John of God, Granada shall be your cross,” before disappearing. It was in Granada that he opened his book store and heard the sermon of John of Avila which shattered his existence.

The thought of all the wrongs he committed in his life drove him to madness. Incarcerated in a filthy hospital, he suffered the mistreatment of the insane first hand.

As he recovered his sanity, he began helping the nursing staff. Upon his release, he devoted the rest of his life to the sick and destitute, never forgetting how terribly they were treated in the local institutions. He founded the Order of the Brother Hospitallers and opened a hospital, funding it by begging in the streets. When his hospital was burning down, he ran in and carried each patient out one by one. He is frequently depicted carrying a hospital patient. Because of this he is also considered a patron of firefighters. While recovering from an illness, John of God leapt into a river in an unsuccessful attempt at rescuing a drowning boy. He died on his 55th birthday from an over-exhausted heart.

The symbol of Granada is the pomegranate, it is also a fruit with many seeds, which John’s Order took as a symbol of their founder’s spiritual influence.

Novena Prayer to St. John of God for a Cure:

Saint John of God, heavenly Patron of the Sick, I come to you in prayer to seek your help in my present sickness. Through the love which Jesus had for you in choosing you for the sublime vocation of serving the sick, and through the tender affection with which the Blessed Virgin Mary placed upon your head a crown of thorns as a symbol of the sufferings you would undergo in the service of the sick to attain to your crown of glory, I beg you to intercede for me to Jesus and Mary that They may grant me a cure, if this should be according to the Will of God. How patiently you bore the sufferings of your own disease! Teach me to carry with cheerful resignation the cross that God has given me. Let me never complain or lose courage. Help me to understand that suffering is a very important means of sanctifying my soul, of atoning for my many sins, and of reaping a plentiful harvest of merit for Heaven. I trust in your great love for the sick and in the power of your intercession to help them. Help me, good St. John, and beg the God whose name you bear to touch me as He touched the sick while on earth, that through His almighty power health may return to my body. And as you derived strength in your own sufferings from the crucifix, so may I be able to say what you did to Jesus Crucified: “Lord, Thy thorns are my roses and Thy sufferings my paradise.”

Good Saint John, lover of those who suffer and special Patron of the Sick, I confidently place before you my earnest petition. (Mention your request.) I beg you to recommend my request to Mary, the Mother of Sorrows and Health of the Sick, that both Mary and you may present it to Jesus, the Divine Physician. Saint John of God, patron of the Sick and beloved of Jesus and Mary, pray to Them for me and obtain my request. (Three times.)
In honor of Saint John of God: Our Father, Hail Mary, Glory Be.
Saint John of God, Patron of the Sick, pray for us.

Thoughts for Thursday, first week of Lent

IMG_1203Let us pray to Christ the Lord, who gave us the new commandment to love one another. R/ Lord may your people grow in love.

In your bounty, Lord, give us the Spirit

who alone can teach us to think and do what is right,

so that we who without you cannot exist,

may live in loving obedience to your will.

(We make our prayer) through our Lord.

Lord,be the beginning and end of all that we do and say.

Prompt our actions with your grace, and complete them with your all-powerful help.

(We make our prayer) through our Lord.

 

Saint Peter Damian, 1007

peter damiano ravenna
Andrea Barbiani 1708 -1779
St Peter Damian
1776
Oil on canvas
Biblioteca Classense, Ravenna

“As a monk, a bishop, and a saint, Peter Damian lived one of the Benedictine Rules completely: “Do not prefer anything to the love of Christ.” He died in 1072 and is considered to be a Doctor of the Church. St. Peter Damian helps us to remember that if we put Jesus first in our lives, the Lord will always guide us in living as his faithful disciples.”

“Pope Stephen X recognized Peter’s gifts and asked him to represent the Church in settling disputes and helping to stop practices that were preventing the Church from doing Christ’s work in the world. Peter was so skilled as a peacemaker and reformer that he advised seven popes and traveled to many places representing the Holy Father. He worked with priests, bishops, kings, and emperors—all to serve Jesus.” —RCL Benziger

Especially devoted to Our Blessed Mother, Saint Peter Damian wrote about the Blessed Virgin, as well as composed many prayers to her grace.

And thus Saint Peter Damian, reflecting on the great power of Mary, and begging her to take compassion on us, addresses her, saying:
“O, let thy nature move thee, let thy power move thee; for the more thou art powerful, the greater should thy mercy be.”
O Mary, our own beloved advocate, since thou hast so compassionate a heart, that thou canst not even see the wretehed without being moved to pity; and since, at the same time, thou hast so great power with God that thou canst save all whom thou dost protect; disdain not to undertake the cause of us poor miserable creatures who place all our hope
in thee.
If our prayers cannot move thee, at least let thine own benign heart do so; or, at least,
let thy power do so, since God has enriched thee with such great power, in order that the richer thou art in power to help us, the more merciful thou mayest be in the will to
assist us.

Prayer of Saint Peter Damian to the Blessed Virgin Mary 

O holy Virgin, 
Mother of God, 
help those who implore your assistance.
Turn toward us.
Have you perhaps forgotten us
because you have been elevated
to a position close to God?
No, certainly not. 


You know well in what danger you left us.
You know the miserable condition of your servants.
No, it would not benefit such great mercy
as yours to forget such great misery as ours.

Turn toward us, then,
with your power,
for He who is powerful
has made you omnipotent in heaven and on earth.
For you, nothing is impossible.
You can raise even those who are in despair
to a hope of salvation.
There more powerful you are,
the greater should be your mercy. 


Turn also to us in your love.
I know.
O Mary, that you are all kindness
and that you love us with a love
that no other love can surpass.
How often you appease the wrath of our Divine Judge,
when He is on the point of punishing us! 

All the treasures of the mercy of God
are in your hands.
You will never cease to benefit us, I know,
for you are only seeking an opportunity
to save all sinners
and to shower your mercies upon them.
Your glory is increased when,
through you,
penitents are forgiven and reach heaven. 


Turn, then, toward us,
so that we may also be able to go
and see you in heaven.
For the greatest glory that we can have,
after seeing God,
will be to see you,
to love you,
and to be under your protection.
So be pleased to grant our prayer;
for your beloved Son wishes to honour you

by refusing nothing that you ask. 
Amen.

40 Days of Lent, 40 Novena apps

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Our Lady of Lourdes

de lourdesOur Lady of Lourdes is the patroness of France.
The feast day of Our Lady of Lourdes is February 11.

Bernadette Soubirous was an unlikely visionary. Her family had lost their business and were all but homeless. They were reduced to living in a dank former dungeon that had been evacuated by the authorities because it was considered too inhumane to house prisoners. At the age of fourteen Bernadette had not yet received her First Communion as she was considered slow witted and behind in her catechism studies. On February 11, 1858, the impoverished girl’s mother sent her, a sister, and a friend out to look for firewood. So that they would not be accused of stealing, the girls went to the outskirts of town, to an area near the Gave River known as Massabielle. Respectable citizens of the town of Lourdes avoided this place, considering it disgusting because pigs grazed there. According to local legend, it had been a place of pagan worship where ancient evils still lurked; many crossed themselves if they had to pass by it. Bernadette was congenitally ill with asthma, so the two younger girls waded across a mill stream to collect wood on the other side while she stayed behind. Not finding any wood on her side, she began to take off her stockings to join the others. She heard the sound of a storm starting to blow up; as she stood up straight she was puzzled why the trees remained totally still.

Bewildered, Bernadette looked around, and in her own words, “I looked across the mill stream to a niche above a cave in the rock of Massabielle. A rosebush on the edge of the niche was swaying in the wind. It was all that moved. All else was still. A golden cloud came out of the cave and flooded the niche with radiance. Then a lady, young and beautiful, exceedingly beautiful, the like of whom I had never seen, stood on the edge of the niche. She smiled and smiled at me, beckoning me to come closer as though she were my mother, and she gave me to understand in my soul that I was not mistaken. The lady was dressed in white, with a white veil on her head, and a blue sash at her waist. A rosary of white beads on a gold chain was on her right arm. On that cold winter’s day, her feet were bare, but on each foot was a golden rose radiant with the warmth of summer.”

Instinctively, Bernadette reached for her rosary for spiritual protection. But she found she could not lift her arm for the sign of the cross until the lady herself started to cross herself. After they made the sign of the cross together, Bernadette began to pray the rosary. The lady passed the beads through her fingers and silently followed her. When Bernadette had finished, the smiling lady bowed to her and disappeared.

That Sunday, Bernadette returned to the site with a group of friends after mass. The lady appeared, and Bernadette was the only one who could see or communicate with her. She sprinkled the lady with holy water, saying, “If you come from God, stay. If you don’t, go away.” The lady laughed and inclined her head to receive more water. Her friends were shocked at the physical transformation of Bernadette. She had fallen into a beautiful rapture without a trace of her asthma. When they threw a stone at her, she did not flinch. Frightened, that she might be in danger of losing her mind, they ran to get help. Those who came to their aid were amazed at the incredible change in Bernadette’s demeanor. They hardly recognized the rapturously happy, graceful young girl in front of them. A neighbor carried her to her mother’s house. Bernadette later said that the lady kept in front of her, slightly above her, only disappearing when Bernadette went inside the house. Her parents were angry with Bernadette for causing such a commotion, but those in the crowd who had witnessed her at the grotto advised them to believe her.
She made her third visit to the grotto on February 18, accompanied by two important women from town who insisted she try and write down everything the lady said. Bernadette began the rosary and the lady appeared, surrounded by light. Bernadette entered the grotto and the lady came down from the niche and stood beside her. When Bernadette asked her to please write down her name and what she wanted, the lady laughed.

For the first time she spoke to Bernadette, “Boulet aoue ra gracia de bie aci penden quinze dias?” She asked in the patois dialect of that region. (“Would you have the grace to come here for fifteen days?”) When Bernadette replied that she would have to ask her parents’ permission, the lady said, “I do not promise you happiness in this life, but in the next.” Then she added, “Go and tell the priests that a chapel must be built here.” Smiling, she disappeared.

As news spread through Lourdes about the apparitions, Bernadette’s visits to the grotto were accompanied by larger and larger crowds. The civil authorities felt compelled to take action and Bernadette was detained at the local police station for questioning. When she refused to admit that it was all a hoax or a ploy for attention, they began to threaten her family. The Church was also embarrassed and skeptical of the claims of what they considered to be a superstitious girl. They had no intention of giving these apparitions any credence. Bernadette never speculated on the lady’s identity, she always referred to her as Aquero, the patois word for indescribable being.

It was on February 25, during the ninth apparition, that Bernadette was told to go drink at the spring and wash in it. Thinking that the lady meant the river, Bernadette went toward the Gave but the lady called her back. She pointed at a spot beneath the rock. Bernadette later wrote, “I found some moisture there but it was mud. Three times I threw it away even though the lady said to drink it. Then I washed in it only to have my face besmeared with mud.” The large crowd that had gathered started jeering at the girl. Bernadette’s aunt, who was among them, was utterly humiliated. She smacked Bernadette in the face saying, “Stop your nonsense!” and sent her home. By the afternoon the muddy area was flowing with pure water. No one in Lourdes had ever seen a spring there before. Many who had been scoffing at Bernadette in the morning were drinking at the spring in the afternoon.

In subsequent apparitions, the lady gave Bernadette a secret prayer to say, which she never revealed to anyone. She asked for penitence and the conversion of sinners. As the crowds grew, the authorities again took Bernadette in for questioning, but she never wavered from her story, always referring to the lady as Aquero. In one apparition the lady was alighted on a rosebush, Bernadette feared that the sheer crush of the ever-growing crowd would harm Aquero. “I was afraid she might fall, but she kept on smiling at the people. She loved them, and she always seemed sorry to leave them.” At the thirteenth visit she repeated her request that Bernadette ask the priest for a procession to the grotto and for a chapel to be built.

Reluctantly, Bernadette returned to Father Peyramale the village priest. Frustrated and skeptical, he told her that if the lady in white wanted a chapel she should say who she was and she should make the wild rosebush in the niche blossom. It was after this visit that claims of miraculous healing were made by those who drank or washed in the spring. One was a dying two- year-old child who was immersed for fifteen minutes in the water. His family had his coffin prepared on one day and the next he was running around as if he had never been sick. On market day the crowd reached to over eight thousand people. It was Thursday, March 4, the date of the last of the promised fifteen day visits. All expected something extraordinary to happen. Her visit with the lady lasted forty-five minutes. When it was over, Bernadette merely extinguished her candle and went home. Nothing dramatic occurred: the rosebush did not bloom, the lady did not announce any message. Bernadette was content, unconcerned about the anticipation and unfulfilled emotions she had aroused in the crowd. For the next three weeks, she later wrote, “The people pestered me, the police watched me, and the public prosecutor almost crushed me.” Her family was continually harassed by the town authorities, and Bernadette was threatened with jail if she ever returned to the grotto. (“They forgot I was living in an unused police lockup with the entire family in one room.”)

On the night of March 24, she awoke with the familiar urge to return. At five in the morning of March 25, the Feast of the Annunciation, Bernadette returned to the grotto where the lady in white was waiting for her. Bernadette asked her identity several times. The lady only smiled. Finally, the fourth time she asked, “Aquero extended her hands toward the ground, swept them upwards to join them on her heart, raised her eyes, but not her head to heaven, leaned tenderly towards me and said, ‘Que soy era Immaculada Conceptiou.’ (I am the Immaculate Conception.) She smiled at me. She disappeared. I was alone.”

According to Bernadette, she had no idea what the lady meant when she said those words. She had to repeat them to herself over and over in order to remember them for the priest. Father Peyramale was astounded at this announcement. The Catholic tradition that Mary had been conceived without original sin so that she might be worthy to be the Mother of God had only been defined as church doctrine in 1854. It was scarcely an expression common to the average person of Lourdes, much less a girl of Bernadette’s social stature. Father Peyramale became Bernadette’s greatest defender as she had to face the onslaught of examinations by government officials, medical personnel, and church hierarchy. Regardless of threats, ridicule, and coersion, she never once altered her account of her story to any of them. “I do not ask you to believe, I only told you what I had seen.” Three eminent Parisian doctors declared that she was mentally and emotionally sound but that she suffered from asthma. (“My mother could have told them that and saved them the trouble.”)

The authorities closed down the grotto and threatened anyone visiting it with arrest. Attempts were made to have Bernadette committed to an insane asylum. Father Peyramale put an end to them by saying, “I know my duty as pastor of my parish and protector of my flock. Your own doctors find no abnormality in Bernadette. You will have to fell me to the ground, pass over my dead body and trample it underfoot, before you touch a hair of the child’s head.”

On July 16, Bernadette saw the lady in white for the last time. Since the grotto was off limits, she knelt in the meadow on the far side of the river. “I began my rosary and my lady stood in the grotto smiling at me. It was the Feast of Our Lady of Mount Carmel. She looked more beautiful than I had ever seen her. This would be the last time I would see her on this earth. . . . She left heaven in my heart and it has been there ever since.”

A church commission was set up to investigate the claims of miraculous healing by the spring water. Public opinion forced the reopening of the grotto, and it was approved as a shrine in 1862. Instead of a little chapel, a major basilica , Our Lady of Lourdes, was built on the site. Millions of pilgrims come every year, and it is the world’s most visited site dedicated to the Virgin Mary. Bernadette eventually joined the Sisters of Nevers to avoid the attention her presence created. Her Mother Superior disliked her and forbade her from ever mentioning the apparitions. Although her health steadily declined, she never took any interest in the healing powers of the water at the grotto. Bernadette’s written account of the apparitions, show Mary in a very light and loving manner. Like many visionaries, Bernadette enjoyed no special favors in this world. She remained sick all her life and died in 1879 at the age of thirty-five. When her body was exhumed in 1908, it was found to be uncorrupted. She was recognized as a saint by the Catholic Church in 1933.

Our Lady of Lourdes is depicted in white with a blue sash, holding a rosary. Bernadette always felt that Church-sanctioned artistic images of Mary in this apparition were totally wrong, insisting that the lady she saw was a young one, between the ages of twelve and fourteen.

There are four traditional gifts imparted by a pilgrimage to Lourdes: (1) The gift of the miraculous water, (2) the gift of healing, (3) the gift of reconciliation, and (4) the gift of friendship.

Novena to Our Lady of Lourdes

 

Saint Valentine 269 a.d.

st.v2Feast Day: February 14

Patron of: beekeepers, engaged couples, greeting card manufacturers, happy marriages, love, lovers, young people Invoked against: epilepsy, fainting, plague

Symbols: birds, martyr’s palms, rose, sun, sword

His feast day is embedded in Western civilization. His name has become synonymous with a certain type of romantic card, yet few realize that Valentine actually existed. As a saint, his first great work was to unite young couples in marriage.

In the year a.d. 269, when the Roman Empire was under constant attack from barbarian tribes, Emperor Marcus Aurelius Claudius issued an edict outlawing marriage for young men. He speculated that more soldiers would join the legions to defend it if they were unfettered by wives and children. Valentine was a respected healer and priest in the outlawed Christian faith. He had great sympathy for those young couples whose plans for a life together were shattered by the state and he encouraged anyone who wished to wed to come to him to be married in secret. He was arrested and imprisoned in Rome for defying the emperor. But his reputation as a learned man remained untarnished and many of his followers would visit him in prison for counseling; others came for health cures. Personally afflicted with epilepsy, Valentine was particularly drawn to treating those also suffering from the disease.

The jailer, having witnessed many successful healings at Valentine’s cell door, asked the saint to treat his daughter, who had been blind since birth. During her subsequent visits to the prison, Valentine read to the girl, taught her mathematics, and beautifully described the natural world. Valentine’s wisdom and kindness so impressed the jailer and his family that they converted to Christianity despite the fact that the young girl remained blind. This conversion established Valentine’s status as a true threat to the state, a charge punishable by death. His execution came on February 14, the eve of the Roman festival of Lupercalia. Valentine was beaten with clubs and then beheaded. Before his sentence was carried out however, he sent a yellow crocus to the jailer’s daughter enclosed with a note that read, “With love, from your Valentine.” The bright color of this flower was the first thing she ever saw, her eyesight having been miraculously restored. She is said to have planted an almond tree on Valentine’s grave, and to this day the almond tree is
considered a symbol of friendship and devotion.

Valentine was buried on the Flaminian Way in a catacomb that still bears his name. A church was dedicated to him there in a.d. 496. The wall of the city, the original Flaminian Gate, was a pilgrim’s first stop upon entering Rome and was known as Porta S. Valentino until the seventeenth century, when it was renamed Porta del Popolo. In the ninth century, relics of the early martyrs were removed from the catacombs and transferred to local Roman churches. Valentine, too, was reinterred in the church. His body was moved to the church of Saint Praxedes, very near his original burial place. Many cities besides Rome claim his relics, among them Terni, Italy; Madrid, Spain; Dublin, Ireland; Glasgow, Scotland; and Rocamador, France.

It is no coincidence that the liturgical feast day of the patron saint of love falls on the eve of Lupercalia, an erotic Roman fertility festival. It was common practice for church holidays to coopt pagan celebrations. The Romans considered this the official beginning of Spring, a time of reawakening fertility and warming weather. One of the activities held in honor of the goddess Februata Juno consisted of the city’s bachelors drawing the names of unmarried women out of an urn. They would then become a couple for the rest of the year, with many of these matches resulting in marriage. In twelfth century southern France, this practice was reawakened as part of the Langue d’Oc poetry movement. This was a time when art and literature took on a heightened importance to the ruling classes. Noble youths known as gallants wrote missives of love they called galantines.

The local pronunciation confused this with the word valentine and Valentines clubs sprang up. On February 14, after a Mass in honor of Love, a silver casket containing the names of unmarried local men was presented to the single women in town. The men whose names each woman drew was required to be the guardian of that lady, providing her with flowers, poems, and gifts throughout the year. He was to guard her honor chivalrously. Marriage between these Valentines was strictly forbidden. Because of the wide dispersal of his remains, the cult of Saint Valentine became extremely popular in Northern Italy, southern France, and England. His head, which was reputed to be in England, was said to bestow incredible miracles and healings on those who kissed it. Since the middle of February was considered the time of year when birds began to pair, the English, like the Romans a thousand years before them, looked upon this as the beginning of mating season. Celebrating the Feast of Saint Valentine by citing the fidelity of doves seems to be an English tradition.

The oldest valentine note in existence today was written by Charles, Duke of Orleans, to his wife in 1415, while he was imprisoned in the tower of London. By the middle, nineteenth century sending and receiving anonymous Valentine’s cards and poems declaring one’s love became common in both America and England. By then, the story of the saint who had inspired this industry might have faded away, but his name and feast day is celebrated universally.

Prayer to Saint Valentine

O glorious advocate and protector, Saint Valentine, look with pity upon our wants, hear our requests, attend to our prayers, relieve by your intercession the miseries under which we labor, and obtain for us the divine blessing, that we may be found worthy to join you in praising the Almighty for all eternity; through the merits of Our Lord Jesus Christ. Amen.

St. Blaise D. 316

St.Blaise

 “Through the intercession of Saint Blaise, bishop and martyr, may God free you from illness of the throat and from any other sort of ill. In the name of the Father and of the Son and of the Holy Ghost. Amen.” Traditional Blessing of the Throat
Patron of: Throat Ailments

Every Catholic Church throughout the world honors the tradition of the Blessing of the Throats on February 3 by invoking Saint Blaise who was martyred seventeen centuries ago. A priest crosses two white candles in a ‘y’ formation over ones throat and recites the above invocation to Saint Blaise in order to stave off throat ailments which often lead to more serious illnesses, throughout the year. A bishop from Segeste in Armenia (now Turkey), Blaise was renown for his medical knowledge and abilities to heal. He moved to a cave to avoid persecution for his Christian beliefs. Whenever he came upon a sick animal, he healed it with the sign of the cross. Gradually, animals flocked to him. When a group of hunters came across the array of bear, tigers and lions around the cave, they dragged Blaise off to the Roman magistrate. Imprisoned for his Christian views, Blaise continued to heal the sick with the sign of the cross.

When a poor woman came to him because the only piglet she owned had been carried off by a wolf, Blaise told her not to worry. The wolf immediately brought the piglet back to her. The woman later tried to repay Blaise by bringing him candles in prison. Blaise advised her to take the candles back and bring one to church as an offering each year and she would always enjoy strong health and good fortune.

While being taken out to face torture for refusing to give up his faith, a frantic mother presented him with a child choking on a fishbone. Upon Blaise’s command, the boy immediately choked up the fishbone and was healed. Blaise then promised to heal all who called on him of any throat ailments. Because he refused to renounce his faith, Blaise was tortured by having his skin torn from his body with carder’s combs, the combs used to separate wool. He was then decapitated. The cult of Saint Blaise became immensely popular during the Middle Ages and spread throughout the Christian world during the time of the Black Death. Blaise became one of the Fourteen Holy Helpers for his willingness to cure throat ailments. The wool industry claims him as a patron because one of his symbols is a carder’s comb. Because his feast is one day after Candelmas, special breads and rolls are baked in his honor.

Novena to St. Blaise to Cure Disorders of the Throat

O God, deliver us through the intercession of Thy holy bishop and martyr Blaise, from all evil of soul and body, especially from all ills of the throat; and grant us the grace to make a good confession in the confident hope of obtaining Thy pardon, and ever to praise with worthy lips Thy most holy name. Through Christ our Lord. Amen. St. Blaise, gracious benefactor of mankind and faithful servant of God, who for the love of our Saviour didst suffer so many tortures with patience and resignation; I invoke thy powerful intercession.

(Your intention here.)

Preserve me from all evils of soul and body. Because of thy great merits God endowed thee with the special grace to help those that suffer from ills of the throat; relieve and preserve me from them, so that I may always be able to fulfil my duties, and with the aid of God’s grace perform good works. I invoke thy help as special physician of souls, that I may confess my sins sincerely in the holy sacrament of Penance and obtain their forgiveness. I recommend to thy merciful intercession also those who unfortunately concealed a sin in confession. Obtain for them the grace to accuse themselves sincerely and contritely of the sin they concealed, of the sacrilegious confessions and communions they made, and of all the sins they committed since then, so that they may receive pardon, the grace of God, and the remission of the eternal punishment. Amen.

My Lord and my God! I offer up to Thee my petition in union with the bitter passion and death of Jesus Christ, Thy Son, together with the merits of His immaculate and blessed Mother, Mary ever virgin, and of all the saints, particularly with those of the holy Helper in whose honor I make this novena.

Look down upon me, merciful Lord! Grant me Thy grace and Thy love, and graciously hear my prayer. Amen

St. Agatha D. 251

agatha20001“Do not offend Agatha’s nation, because she will avenge all insults”.Inscription on the façade of the Cathedral of St. Agatha in Catania, Sicily

Patron of: Breast Cancer

A national heroine to Sicilians, a great figure in art and one of the few saints mentioned in the Catholic mass, St. Agatha is a fierce and fearless role model for anyone who lives in modern times. A martyr, she is most often invoked by those suffering from diseases of the breast. Her tomb has been a place of miraculous healing since her death. Because of her courage in standing up to the Roman authorities, anyone persecuted by them, Pagans, Jews and Christians all made pilgrimages in her honor. In modern times, her feast day is an important holiday, attracting hundreds of thousands of devotees who process through the streets of Catania.

An orphaned daughter of wealthy Christians, Agatha was considered an attractive marriage prospect by Quintianus, the ruling Roman consul of Sicily. Taking advantage of the recent Roman decree outlawing Christianity, Quintianus assumed Agatha would renounce her religion and acquiesce to his proposal of marriage. She refused him on both counts, telling him that she had dedicated her virginity to Jesus Christ. Refusing to marry and bear children was considered an act of political defiance in those times. Agatha’s rejection of him so enraged Quintianus that he had Agatha taken to a brothel and forced her to live as a prostitute for thirty days. When she was brought back before him, he ordered her to sacrifice to the Roman gods. She pointed out that no Roman wife would dare live like Venus and no Roman husband could legally do the things that Jupiter was known for, why would she follow such gods? Christ lived what he preached, love and forgiveness; she would follow him instead. Agatha was then tortured by having her breasts slowly rushed and cut off. Thrown back in prison and left to die, an elderly man and a young boy came into her cell. Revealing himself as St. Peter, Agatha was miraculously healed. The next day, Quintianus ordered her to be rolled in broken pottery and hot coals. As this torture was being inflicted, an earthquake leveled Catania. The citizens of that city, declaring that this was God’s vengeance for what was happening to Agatha, chased Quintianus out of town and the terrified consul drowned in the river. Agatha offered her soul up to Christ and died.

The year after her death Mount Etna erupted and a lava flow threatened Catania. Agatha’s death shroud was taken out and held aloft which immediately stopped the lava. This same shroud has been used many times over the years to protect the city. Because of her tortures Agatha is the patron of those suffering from breast disease as well as those suffering from burns. Trades that use burning coals also claim her. Bells, which are signals for fire alarms and also resemble breasts are closely identified with this saint. Saint Agatha’s bread, shaped like breasts or bells are a specialty served around the time of her feast. Explanation of symbols: Mt. Etna in the background: Agatha protects Sicilians against its eruptions. She is the patron and protector of Sicily. Offering breasts on a dish: Agatha suffered the gruesome torture of having her breasts cut off. Because of her faith, she easily endured this torture and offered it up to God. Palms: a sign of martyrdom. Christ was showered in palms the Sunday before he was executed.

Novena to Saint Agatha

O Saint Agatha, who withstood the unwelcome advances from unwanted suitors, and suffered pain and torture for your devotion to our Lord, we celebrate your faith, dignity, and martyrdom. Protect us against rape and other violations, guard us against breast cancer and other afflictions of women, and inspire us to overcome adversity. O Saint Agatha, virgin and martyr, mercifully grant that we who venerate your sacrifice may receive your intercession.

(Mention your request).

Amen.

St. Thomas Aquinas 1225 – 1274

FullSizeCard_1@2“There must be must be a first mover existing above all – and this we call God.”

Feast Day: January 28

Patron of: Students

One of the greatest philosophers of the Middle Ages. Yet on his deathbed, this intensely popular teacher and lecturer, who had lived in the cosmopolitan environments of Paris, Cologne and Naples, was said to give the innocent final confession of a child. Known in his lifetime as “The Angelic Doctor”, Thomas lived through his higher mind, taking intense pleasure in intellectual pursuits. Because he was an excellent teacher, able to clarify the most complicated points of learning, Thomas Aquinas is invoked by students whenever they are presented with a challenging test, a demanding course of studies or difficulty in passing an entrance exam. Thomas was born in his noble family’s castle just outside of Naples, the youngest of four brothers and two sisters. As a child, one of his sisters was killed by lightning while sleeping in the same room as Thomas. He was forever fearful of thunderstorms, he is invoked by those with the same fears for protection against lightning strikes and sudden death. At the age of five Thomas was sent to study to the legendary Monastery of Monte Cassino. Considered the seat of Western Civilization through the dark ages, all manners of the arts and sciences were taught there. By the time Thomas left at the age of thirteen to attend the University of Naples, he was already tutoring his elders in their studies.

While a student in Naples he horrified his noble family by joining the new order of mendicant Friars known as the Dominicans. Instead of begging in the streets with the Dominicans, his parents wanted to see Thomas using his great intellectual gifts to earn a higher ecclesiastical office. His brothers kidnapped him and locked him up in another family home, tempting him with every worldly thing they could think of. When they presented him with a prostitute, Thomas chased her out with a burning brand from the fireplace. After two years of confinement, his family relented and freed him The Dominicans sent Thomas to Cologne, Germany to study with Albert the Great, the most famous teacher of his times. Because of his quiet, kindly manner and his large size, his fellow students labeled him “the dumb ox”. Thomas quietly surpassed every student he ever had and Albert insisted he go to the University of Paris where he was made a teacher and received a doctor’s chair. His writings attracted both the Pope and the King of France who consulted him on matters of state.

In 1272, the Dominicans sent him to Naples to run their school there. It was during the following year that experienced an ecstasy that caused him to suddenly stopped writing his greatest work , Summa Theologica, a tome that consisted of over two million words and he had spent the last seven years on. Compared to his vision, he declared, “all that I have written seems like so much straw.”

Novena to St. Thomas Aquinas
Saint Thomas Aquinas, patron of students and schools, I thank God for the gifts of light and knowledge God bestowed on you, which you used to build up the church in love. I thank God, too, for the wealth and richness of theological teaching you left in your writings. Not only were you a great teacher, you lived a life of virtue and you made holiness the desire of your heart. If I cannot imitate you in the brilliance of your academic pursuits, I can follow you in the humility and charity that marked your life. As Saint Paul said, charity is the greatest gift, and is open to all. Pray for me that I may grow in holiness hand charity. Pray also for Catholic schools and for all students. In particular, please obtain the favor I ask during this novena. (Mention your request). Amen.

Infant of Prague

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Feast Day: January 14
Patron of: Financial Distress
Quote: “The more you honor me the more I shall bless you.”
Symbols: raised right hand, globe, crown

Surrendering oneself to this doll-like image of Christ as a child requires one to cast off the world of adult preoccupations to live in a state of faith and pure belief. Honoring the Infant of Prague is a tradition that is kept in many homes throughout the world as some believe that it guarantees financial stability and abundance. There are several novenas to the Infant of Prague, one reflecting the intensity of an emergency situation, is to be done in one day’s time, the prayer said once every hour for nine hours in a row.
Devotion to Christ as a young child dressed as a king has its roots in the Carmelite order of Spain. According to tradition, in 1555, Saint Teresa of Avila gave a statue of the Christ child, dressed in actual royal robes to a noblewoman who was marrying into an aristocratic family in Bohemia. Taking it with her to what is now the city of Prague, her daughter, the Princess Polysena inherited it. In 1623, Princess Polysenia was widowed and chose to devote the rest of her life to charitable causes. When she saw the need that the poverty stricken Carmelite order had, she donated the statue to them, saying, “I give you my dearest possession. As long as you venerate this image, you will not lack anything.” The monks credited this image with the immediate upturn of their fortunes. When they were forced out of their monastery due to a war in 1631, they left the statue behind and the invading army threw it in a rubbish heap. Within seven years the Carmelites were back in their monastery in Prague, desperately attempting to rebuild it. One monk, Father Cyril, who had a particularly strong devotion to the Divine Infant found the little wax statue among the rubble. The only damage done to the statue was its crushed hands.
It was decided that the scarce funds the community had should go to more practical things than the repair of a statue. As the monks struggled to rebuild their former home and church, Father Cyril heard the words: “Have pity on me and I will have pity on you. Give me my hands and I shall give you peace.” After the statue was repaired, the monks again displayed it in the main church. As the city of Prague suffered an epidemic, parishioners began invoking the little statue for aid. The quick answer to their prayers brought many in the surrounding region to seek help. Gradually, the devotion spread to many other countries. Today, the church in Prague built to hold the statue, Our Lady of Victory, is a site of pilgrimage with visitors from all over the world paying their respects to the Divine Infant.

Nine Day Novena to the Infant of Prague

O Infant Jesus, I run to You, begging You through Your Holy Mother to save me in this need (you may name it here), for I truly and firmly believe that Your Divinity can defend me. Full of trust I hope in You to obtain Your holy grace. I love You with all my heart, I am painfully sorry for my sins and on my knees I beg You, o Little Jesus, to free me from them. My resolution is to improve and never more to offend You. Therefore, I offer myself to You, ready to suffer everything for You and to serve You faithfully. I will love my neighbour as myself from my heart for the love of You. O Little Jesus, I adore You, o Mighty Child, I implore You, save me in this need (you can mention it here), that I may enjoy You eternally, with Mary and Joseph see You and with all the angels adore You.
Amen

Nine Hour Devotion to the Infant of Prague

O Jesus, Who has said, ask and you shall receive, seek and you shall find, knock and it shall be opened to you, through the intercession of Mary, Your Most Holy Mother, I knock,I seek, I ask that my prayer be granted.

(Make your request)

O Jesus, Who has said, all that you ask of the Father in My Name, He will grant you through the intercession of Mary. Your Most Holy Mother. I humbly and urgently ask Your Father in Your Name that my prayer be granted.

(Make your request)

O Jesus, Who has said, “Heaven and earth shall pass away but My word shall not pass”,
through the intercession of Mary, Your Most Holy Mother, I feel confident that my prayer will be granted.

(Make your request)
Amen
Say this novena nine times in a row once every hour for nine hours in a single day.