Our Lady of Perpetual Help is the patroness of Haiti and Italy.

The feast day of Our Lady of Perpetual Help is June 27.

Icons are visual prayers. Artists who painted them were usually monks who spent whole days in contemplation, meditating on the mysteries of God. In the East, icons not only serve as instructive visual stories but because of the spiritual atmosphere in which they are channeled, they are also venerated along with the word of God. Our Lady of Perpetual Help is an icon whose style bridges both Eastern and Western Churches. Its subject is called the Virgin of the Passion, because it deals with Mary’s role in the Crucifixion of Christ. Like most of these works, the artist is anonymous but most likely came out of the Andrea Rizo de Candia (1422–1499) school of Crete. This mesmerizing picture, which spent years in anonymity, is now venerated and honored in all corners of the world and enjoys universal devotion.

Written remembrances of the image date back to the 1400s, when it was venerated in a church on the island of Crete as The Miraculous Picture of the Mother of God. In the late 1490s, a local merchant aware of all the wondrous stories surrounding the icon, stole it and took it with him to Rome. During the voyage over, a violent storm terrified the crew. Aware that the merchant was traveling with the painting, they had him take it out for them to pray in front of. They attributed their safe crossing to the intercession of the Virgin in the picture. While in Rome, the merchant became mortally ill. Repenting of his theft, he asked the friend he was staying with to promise to see that the painting was given to a church. The friend agreed and took the painting upon the merchant’s death. However, the man’s wife was so charmed by the image, she hung it in her bedroom and the merchant’s request was never honored. Mary appeared twice to the family’s six-year-old daughter, and it was in these visions that she first announced herself as Our Lady of Perpetual Help. She asked that the family stop hoarding the picture and give it to a church that was located between Santa Maria Maggiore and San Giovanni in Laterano. After consulting with a priest, the family gave the painting to the Church of San Matteo, an obscure, out-of-the-way parish. It was installed on March 27, 1499. Almost immediately, pilgrims from all walks of life came to seek comfort in contemplation in front of the icon. For the next three hundred years, the painting known as The Madonna di San Matteo, remained undisturbed as it acquired a loyal group of devotees. In 1798, Napoléon’s troops conquered Rome, and San Matteo was one of the thirty churches destroyed by the French army. The Irish Augustinian monks who were in charge of the church brought the icon to the Monastery of Saint Mary in Posterula in the Trastevere section of Rome and placed it in a private chapel. Its existence was all but forgotten as the original band of monks from San Matteo were dispersed to Ireland and America. 

Michael Marchi, an altar boy who served Mass at Saint Mary in Posterula remembered one of the last of the old monks: “This good brother used to tell me with a certain air of mystery and anxiety, especially during the years 1850 and 1851, these precise words, ‘Make sure you know, my son, that the image of the Virgin of Saint Matthew is upstairs in the chapel; don’t ever forget it . . . do you understand? It is a miraculous picture.’ At that time the brother was almost totally blind.”

Michael Marchi entered into religious life, taking orders in the Redemptorist Missionaries. In 1855 they purchased Villa Caserta in Rome to house their order. What they did not realize was, that this estate had been built over the ruins of the Monastery and Church of San Matteo. An investigation into the history of the property turned up writings about an ancient icon of the Mother of God that had enjoyed “great veneration and fame for its miracles,” which was once housed in San Matteo. In 1863 a famous Jesuit preacher came and gave a sermon about the now lost icon of The Virgin of Perpetual Help. Father Marchi realized this was the same dust-laden picture he had always seen above the altar of the house chapel of the Augustinian Fathers at Saint Mary in Posterula.

“There was no devotion to it, no decorations, not even a lamp to acknowledge its presence . . . it remained covered with dust and practically abandoned, many were the times when I served Mass there, that I would stare at it with great attention.”

This providential discovery came to the attention of Pope Pius IX, who remembered praying before the image in San Matteo as a boy. He ordered that the icon of Our Lady of Perpetual Help be brought to the new church of Saint Alfonso for public veneration. Situated on the Esquiline Hill, this is the exact location, between the two basilicas of Santa Maria Maggiore and San Giovanni in Laterano, that the Virgin Mary had originally requested for it to be placed. Pilgrims come from all over the world to be in the presence of the icon.

The pope did not give the Redemptorists the icon just to keep in their church for visiting pilgrims, but rather to make it their mission to disseminate this image of Mary throughout the world. Copies of this icon are considered just as capable of working miracles as the original. Shrines and legions of devotees to Our Lady of Perpetual Help can be found in the United States, Haiti, Ecuador, Peru, Suriname, Chile, Brazil, Mexico, Ireland, Italy, Poland, France, Spain, Singapore, and the Philippines. 

Mary is the largest figure in this icon, but the focal point or center of the picture is her hand being clutched by her Son’s. Jesus is a young boy who has just run to his mother in such a fright that one of His sandals is dangling off his feet. Mary calmly shields Him, confident of her power to protect and comfort Him. On either side of them are the objects of the Child’s fear. The archangels Gabriel and Michael have revealed to Him the Cross, the spear, and the sponge, foreshadowing his future torment and execution. Since the birth of her Son, Mary knew He was destined to suffer and die for humankind, yet she firmly believed in His redemption. Therefore, she was able to calm the Child Jesus in this moment of anxiety. If God Himself can reach out to Mary for refuge, then anyone is able to approach her, no matter what we fear, our future or our past actions. Regardless how we judge ourselves, she has total belief and faith in us. Greek letters on either side of Mary’s head are abbreviations for the title, “Mother of God.” Beside the head of Jesus are the Greek letters for “Jesus Christ.” It is important to note that Mary is not holding Jesus’s hand in a tight grip but she leaves it open in invitation to the viewer to join them. Jesus has his hand palm turned down into His mother’s. This symbolizes the grace and favors that He distributes through her intercession. Mary looks directly at the viewer, offering love and comfort to all who gaze at the image.

It is said that Our Lady of Perpetual Help never refuses a request, no matter how small or frivolous it may seem. Many who have felt unworthy to call on her in their direst need report hearing a calm voice saying, “Why don’t you just ask?”

“…In patience and fortitude you are a model of all the states in life.”
Feast Day: May 22
Patron of: Bad Marriages

An abused wife, a mother who’s children died, a widow of a murdered husband, and finally, a nun, Saint Rita experienced many lives in her time on earth. Knowing the powerlessness and despair of those in bad marriages she is invoked for help in desperate times. In her own lifetime she was famous for the power of her prayers to change any situation and it was said that she could accomplish the impossible. Canonized almost 500 years after her birth, she is the first declared female saint of the 20th Century.

Margarita Lotti was born to an older farming couple in Roccaporena, Italy. She was called Rita because of a vision of an angel her mother had who named the baby while declaring, “You will give birth to a daughter marked with the seal of sanctity, gifted with every virtue, a helper to the helpless and an advocate of the afflicted.” As proof of this prophecy, bees, a sign of divine presence, always hovered over her crib as she slept, never harming or waking her.

Though she had always wanted to be a nun, Rita’s parents feared for her future security as there was a schism in the church and many religious orders were closing their doors.
Instead, she had to accept a marriage they contracted for her with a man named Paolo Mancini. Though he was a good provider, he soon proved to be an abusive, promiscuous husband. Settling his personal disputes with violence, Mancini created a tense family environment for Rita and the two sons she had with him. Never wavering in her devotion to God, Rita prayed that her husband would change his ways. After 18 years of marriage, Paolo had a vision of himself as others saw him and begged for his wife’s forgiveness. A lifetime of enemies caught up with Paolo and he was murdered, his mutilated body dumped on his family’s doorstep. Rita begged her two teenaged sons not to pursue a vendetta against his killers, but they refused. She prayed to God to prevent her sons from murdering anyone. Both of them came down with serious illnesses and died before they could act on their vendetta.

Alone in the world, Rita petitioned to join the Augustinian convent. Because several of the nuns there had family members who were involved in Paolo’s murder, the convent refused her, not wanting tensions to carry over from the outside world. Rita prayed and entreated Paolo’s family to forgive his killers. Much to everyone’s surprise, they acquiesced and Rita was admitted to the convent on her third try. While there she spent her days nursing the older nuns and concentrating on Christ’s suffering. When she begged to feel what Christ felt on the cross, a thorn from the crown of thorns on a crucifix struck her on the head and became embedded there. It left a deep wound that never healed. Because this wound became infected and foul smelling Rita was shunned by the other nuns and remained in her cell praying and meditating. The January before she died, a cousin asked her if there was anything she needed and she asked for a rose from her childhood garden. The cousin was shocked to see that there was indeed two roses growing in that garden in the middle of January. Upon her death, her cell was filled with the smell of roses. Rita is always depicted with the thorn in her head, in her Augustinian habit, meditating on the crucified Christ.

Prayer
O holy protectress of those who art in greatest need, O you who shine as a star of hope in the midst of darkness, blessed Saint Rita, bright mirror of God’s grace, in patience and fortitude you are a model of all states in life. I unite my will with the will of God through the merits of my Savior, Jesus Christ, and in particular through his patient wearing of the crown of thorns, which with tender devotion you daily contemplated. Through the merits of the holy Virgin Mary and your own graces and virtues, I ask you to obtain my earnest petition, provided it be for the greater glory of God and my own sanctification. Guide and purify my intention, O holy protectress and advocate, so that I may obtain the pardon of all my sins and the grace to persevere daily, as you did in walking with courage, generosity, and fidelity down the path of life. (Mention your request).

Saint Rita, advocate for the impossible, pray for us.

Saint Rita, advocate of the helpless, pray for us.
(Recite Our Father, Hail Mary and the Glory Be three times each).

“Saint Dymphna, renowned for many miracles, please hear my plea.”

Patron of: As a victim of a mentally ill father, Saint Dymphna offers much solace.

Feast day: May 15

As a victim of a mentally ill father, Saint Dymphna offers much solace to those suffering from psychological problems as well as their families. She is invoked to bring peace to the unbalanced as well as create an aura of calm and consolation for those who live in the midst of instability. Having lived such a short life so long ago, there is very little factual information available about Saint Dymphna. According to a written report commissioned by the Bishop of Cambrai seven hundred years after her death, Dymphna was born an Irish princess. Her mother was a devout Christian married to Damon, a pagan king. Dymphna’s mother made sure her daughter was brought up as a Christian, having installed her own confessor, Gerebran into her household. At the age of fourteen Dymphna lost her mother and her father went mad with grief. After a period of mourning, he searched all of Ireland for a new companion but could not find a woman who even remotely resembled his first wife. Because Dymphna was almost the exact image of her mother, Damon decided to marry her and make her his queen, disregarding the fact that she was his own daughter. In order to thwart this plan, Gerebran and Dymphna escaped the castle and went abroad to Antwerp. Eventually settling in Gheel in Belgium, they lived as religious hermits.

Dymphna studied to be an anchoress which was a woman who lived in a room connected to a church with a window open to the street. Towns in the middle ages usually supported these people who offered their knowledge to those in need of advice. It took Damon and his men a year to find Dymphna and Gerebran. The priest was executed immediately and Dymphna was offered her father’s kingdom in exchange for returning home with him. When she refused, he decapitated her in a rage. Both bodies were immediately buried. Since epilepsy and mental illness were all thought to be caused by demonic possession, those suffering from mental afflictions were never welcomed to live in one place and were doomed to wander from town to town. Soon after Dymphna’s death, a group of five of these social pariahs slept at the site of her murder and were instantly healed by the blood in the earth.

In the 13th century, the remains of an unknown man and woman were accidentally disinterred at Gheel. The name DYMPNA was written on a brick over the woman’s remains. As the remains were reinterred in a tomb, miraculous healings of the mentally ill and epileptics in the region were recorded. Gheel became a pilgrimage site for anyone suffering from any form of mental illness. By the end of the thirteenth century a major hospital and treatment center was built there for those suffering from nervous disorders. To this day, Gheel offers the most advanced and humane treatment for the mentally ill in the world. Saint Dymphna’s remains, in the church named for her there continues to be a place of pilgrimage.

Novena to Saint Dymphna

O God, we humbly beseech you through your servant Saint Dymphna, who sealed with her blood the love she bore you, to grant relief to those who suffer from mental afflictions and nervous disorders, especially (mention the afflicted person).

Saint Dymphna, helper of the mentally afflicted, pray for us.
Saint Dymphna, comforter of the despondent, pray for us.
Saint Dymphna, renowned for many miracles, please hear my plea. Amen.
(Recite one Glory Be).

Our Lady of Light is the patroness of Egypt.

The Coptic Church in Egypt celebrates thirty-two feast days in honor of the Virgin Mary. The last one of these falls on April 2 and commemorates Mary under her title of Our Lady of Light. The great majority of Egypt’s population is Muslim. The Copts are a Christian sect whose members did not convert when that country was invaded in the eighth century. They make up about 10 percent of Egypt’s population. The Copts have a great reverence for the Holy Family since it was to Egypt that Joseph and Mary took the Infant Jesus to hide from Herod. One place where the family rested was Zeitoun near Cairo. When Mary appeared over the Coptic Church of Saint Mark on April 2, 1968, she was seen by a diverse religious crowd. Islamic tradition also has great reverence for Mary. A hadith of the Prophet Muhammad states, “Every child is touched by the devil as soon as he is born and this contact makes him cry. Excepted are Mary and her Son.” Like Catholics, the Muslims believe that Mary was a virgin when she conceived Jesus and that she was spiritually superior to all other humans. She is one of eight people who have their own chapter in the Koran. When Mary appeared in Egypt she was welcomed by Coptic Christians, the Protestant Church, the pope’s envoy, and the Muslim population.

On April 2, 1968, at 8:30 at night, the mechanics and bus drivers who worked out of the Public Transport Authority heard a disturbance in the street. A young woman dressed in white was on the dome of the Church of Saint Mark across from the garage. Frightened that she was about to kill herself, the Muslim mechanic implored her to be careful, while his compatriot ran to alert the priests. Since it was impossible to walk on the curved dome of the church, the onlookers gathering in the street were astounded to see the woman move onto the dome, bowing and kneeling in front of a cross. It was then that someone yelled out, “It is our Holy Mother Mary!” Cries of “Virgin Mary!” went up from the crowd. As the night sky darkened, the figure of Mary on the roof glowed luminously.

This was the start of a series of hundreds of apparitions that was to last three years. In all of them Mary remained silent but brought a sense of peace and harmony to the hundreds of thousands in the crowds who would gather to be with her. Not everyone in the crowd saw her, some saw only lights. Others, Muslims as well as Christians viewed her with great clarity. The apparitions became so well-known that they were even broadcast on Egyptian television to an audience of one million people. The Marxist president of Egypt, Abdul Nasser, was among the many political dignitaries who would stand in the street, waiting for Mary.

The Egyptian government went so far as to tear down buildings around the church to make room for the ever-expanding crowds. This silent apparition never appeared at the same time and would come two to three times a week. It was instantly declared a miracle by the Coptic Church when the first man who saw Mary, the mechanic from the garage, went the next day to have a gangrenous finger amputated. Doctors unwrapping his bandages were shocked to find his finger totally healed. Many nights the Virgin would bow to the crowd and bless it; sometimes she appeared with a baby in her arms; many times she waved an olive branch of peace; other times a luminous mist spread everywhere, giving off the scent of incense. A priest at the church has written, “I have seen the Virgin myself reflected against the surface of the moon whose disk got bigger as the moon got nearer to the church. The Virgin made her apparition carrying a babe in her arms.”

Another witness who watched from his brother’s apartment said, “I saw her twice. She was very tall, and she did not stand on the ground. She shone more than the moon, all completely white, sometimes with her arms together and sometimes with her arms outstretched. Every night there were doves, and doves, you know, do not fly at night.” A woman remembering the time of the apparitions said, “There were Muslims and Christians, and everyone was as one, one religion together.” Scientific studies were launched within a fifteen-mile radius of the church. It was thought that the apparition was being projected from somewhere, but no evidence of such an elaborate hoax was ever found. Pope Pius VI’s envoy, who witnessed several of the apparitions in the first month, recommended these visions as legitimate visits by Mary. They were widely reported in the newspapers, though not in the West. Several reasons were suggested for why Mary chose this time and place to appear. One was the disastrous defeat Egypt suffered in the 1967 Six Day War with Israel. Because of it, the Coptic holy sites in Jerusalem were off-limits to Egyptians. Not only was Mary soothing the people in their defeat, she was visiting them when they could not go to the Holy Land to visit her. Another reason was that Zeitoun had sheltered the Holy Family during their flight from Herod, and Mary was revisiting a place that had protected her.

The apparitions ended in 1971, when the Egyptian government started to charge admission to stand in the street. There are many black-and-white photographs of these
sightings, but original witnesses insist they serve as poor documentation of the luminous visions they remember.

I promise salvation to those who embrace devotion to my Immaculate Heart. Their souls will be loved by God as flowers placed by me to adorn His throne. These souls will suffer a great deal but I will never leave them. My Immaculate Heart will be their refuge, the way that will lead them to God.—Our Lady of Fatima

The twentieth century was the first time in history where we had the ability to destroy not only the entire human race but all other forms of life on this planet. During World War I, the violence of which people had never seen before, Mary came to Fatima, Portugal, with a very serious warning. Expressing the belief that humankind had drifted away from God, she wanted the world to offer up reparations for the disastrous state of the earth. Fatima is the most prophetic of Mary’s apparitions. She correctly foretold the suffering imposed by the Communist states and the carnage of World War II. The third secret of Fatima was deemed too terrifying to release.

It was finally revealed by the Vatican on May 13, 2000, in the hopes that what it had predicted had passed. Others strongly disagree with the Vatican’s interpretation and insist it is a portent of the end of the world. Our Lady of Fatima is an angry, pained mother, demanding that her children take action before it is too late.

It is said that Mary usually appears to the simplest and least complicated of people because they do not try to judge or interpret what she says, they merely report it. For this reason, many times her visionaries are children. In 1916, a nine-year-old girl from Fatima named Lucia dos Santos was out tending sheep with her two younger cousins, Francisco and Jacinta. They were happily playing a little game with stones when they saw an immense light come from the sky in their direction. At the center of the light was a translucent angelic form. “Do not be afraid!” he said. “I am the Angel of Peace. Pray with me.” Kneeling, he bowed down until his forehead touched the ground. He taught them a prayer that he made them repeat three times. “My God, I believe, I adore, I trust and I love You! I ask pardon of You for those who do not believe, do not adore, do not trust and do not love You.” Rising, he told them, “Pray thus. The hearts of Jesus and Mary are attentive to the words of your prayers.”

This was not the first time Lucia had seen this angel. When she had previously tended sheep with other companions, she had witnessed the light of the angel overhead. When her friends had told their parents what they had seen, they were all accused of fabricating a story out of boredom. Because of this, Lucia convinced her younger cousins to keep the angelic visit a secret. All three children began praying in the manner taught to them by the angel. Toward the end of summer they received another visit from the angel, admonishing them for frittering away so much time in play. He told them he was Guardian Angel of Portugal and that God was offended by the sins of others. He advised the children to pray more and “Above all, accept and bear with submission, all the suffering which the Lord allows in your lives. In this way you will draw down peace upon your country.”

Before winter came they received one more visit from this angel in which he told them that Jesus Christ was outraged by ungrateful and indifferent men. He implored them to keep praying and gave them Communion. The children continued to work, play, and pray together throughout the winter months. On Sunday, May 13, 1917, they were leading their flocks to a grazing field called the Cova da Iria. They were frightened by flashes of lightning and were shocked to see a beautiful lady who glowed brighter than the sun. When she spoke to them, Lucia was the only one who could hear her, “Fear not, I will not harm you. I am from heaven.” When Lucia asked her what it was she wanted, the lady answered, “I ask you to come here for six consecutive months, on the thirteenth day at this same hour. I will tell you later who I am and why I have come to you. I shall return here again a seventh time.” Lucia asked if they could go to heaven with the lady, and she was told that they would all come to heaven with her but that “Francisco must pray many rosaries.”

The lady added, “Let him pray the rosary. In that way he too will be able to see me.” Francisco had only seen Lucia talking to a bright light. He said one decade of the rosary, and he, too, was able to see the lady. Streams of light radiated onto the children from the lady’s hands. As she left them, she told the children, “Say the rosary every day to earn peace for the world and the end of the war.” Lucia’s family and friends greeted her story about the lady with scorn and mockery.

Her cousins had a different experience. Their father, believing that they truly had some sort of celestial vision, protected and respected them. On June 13 about fifty people accompanied the children to the Cova da Iria. Lucia called Jacinta out of a group of playing children. Lightning had started to flash even though it was a beautiful day. Lucia, Jacinta, and Francisco ran toward the oak tree where they had seen the lady a month before. Though others in the crowd could not see her, some reported hearing a “buzzing noise” or a “tiny little voice.” The lady, enveloped in a mystical light, taught the children a prayer, and made the following promise to the world, “I promise salvation to those who embrace devotion to my Immaculate Heart. Their souls will be loved by God as flowers placed by me to adorn His throne. These souls will suffer a great deal but I will never leave them. My Immaculate Heart will be their refuge, the way that will lead them to God.”

She again showered the children with light from her hands. People in the crowd heard a “rushing sound” and the three children shouted, “There she goes, there she goes!” as they pointed to the sky in the east. To everyone’s amazement, the branches of the tree, which had been standing straight up a few minutes before, were also pointing to the east. The third visit, which took place on July 13, was attended by thousands of believers, cynics, and those searching for miracles. Lucia has written that between the past month and this day she was continually tormented by self-doubt.

No one in her immediate family seemed to believe her, perhaps this was all a trick of her mind. The large crowd quieted down as they heard a buzzing sound. A cloud moved in over the oak tree. They watched as Lucia, enraptured, appeared to be having a conversation with the cloud. At one point, the girl cried out in horror. After a few minutes, there was the sound of thunder and the cloud lifted. The children waved good-bye to it. When asked what made her cry out, Lucia said, “It was a secret.” In her own memoirs, she wrote that as the lady started to appear all her doubts about whether this was really happening or not left her forever.

In this visit, the famous Three Secrets of Fatima were imparted to the children. The local government looked upon the growing interest in the alleged apparitions in Fatima as a dangerous threat to its sovereignty. The royalists had recently been driven out of government and religion was looked upon as equaling royalism. Many monasteries and parochial schools had been closed down. The prime minister had promised that within twenty years all trace of religion would be gone from Portugal. The fourth apparition of the lady took place on August 13. Almost fifteen thousand people were gathered in the Cova da Iria, but Lucia, Jacinta, and Francisco were locked in the town jail.

Even without the seers the crowd witnessed the cloud hovering over the oak tree, there were sounds of explosions, and the ground shook. A mystical light showered the crowd, reflecting all the colors of the rainbow. While this was happening, each of the children were separately questioned for hours. They refused to give up the secrets they were told by the lady. Though each was told that the others had completely recanted their story of the lady, not one of them would change their personal account. As a last resort the mayor told them that obviously there were no secrets, and he was going to boil them in oil if they did not admit the apparitions were all a lie. Instead of collapsing in hysteria, the three remained silent, and the children were released on August 15.

The lady came to them in the area near their village and told them she wanted them to continue their pilgrimages to the Cova da Iria on the thirteenth of the month. She also told them to pray the rosary every day. “Pray. Pray very much, and make sacrifices for sinners. So many souls go to hell because there is no one to pray and to make sacrifices for them.” The seriousness with which the children took her words greatly altered their personalities. Neighbors who once mocked them became their biggest defenders. By the September 13 apparition, there were over thirty thousand people in the Cova da Iria. In the middle of a cloudless sky, many witnessed a luminous globe moving from east to west. According to Lucia, the lady asked the people to pray the rosary to obtain the end of the war. She also promised that she would perform a miracle on her next and last visit so that everyone would believe.

The apparition of October 13 is widely documented and was reported by newspapers all over the world. Even the most anticlerical Portuguese news agencies reported “strange natural phenomena” that had occurred in front of a crowd of at least fifty thousand people. Despite heavy rains, pilgrims arrived to the little town, most of them on foot. A few minutes before 1:30 in the afternoon it stopped raining. What happened next has been detailed by news reporters (most of whom were extremely skeptical of the children), eyewitnesses in the crowd, professors from the university, government officials, and even those who lived miles away. The sun appeared through the clouds, shone very brightly, and began to tremble and dance, whirling through the sky at a dizzying speed, it cast all the colors of the rainbow on the crowd. The crowd began shouting for the Virgin Mary.

The strange movements and light from the sun lasted a few minutes before it returned to its natural place in the sky. The crowd, who had been soaked to the skin, was now completely dry. As for the children, they were unaware of any “dance of the sun,” they had been communing with Mary. According to Lucia, “When Our Lady disappeared in the immense distance of the sky, next to the sun we saw Saint Joseph holding the Child Jesus and Our Lady dressed in white with a blue mantle. Saint Joseph seemed to be blessing the world, making the sign of the cross. Shortly after this vision had vanished, I saw Our Lord and Our Lady who reminded me of Our Lady of Sorrows. Our Lord was blessing the world as was Saint Joseph. This vision vanished too, and it seemed to me I again saw Our Lady in a form resembling that of Our Lady of Mount Carmel.” The story of Our Lady of Fatima had worldwide repercussions, and Fatima became a major pilgrimage site. It is visited by five million Marian devotees a year.

The three seers were hounded by the sick, the desperate, and the curious. Jacinta and Francisco died during the flu epidemic of 1918. Lucia joined a convent in May 1921. She is still alive at this writing. In 1941, Lucia allowed the first two secrets of Fatima to be released. According to her memoir, The first part is the vision of hell. Our Lady showed us a great sea of fire which seemed to be under the earth. Plunged in this fire were demons and souls in human form, like transparent burning embers, all blackened or burnished bronze, floating about in the conflagration, now raised into the air by flames that issued from within themselves together with great clouds of smoke, now falling back on every side like sparks in a huge fire, without weight or equilibrium, and amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear. The demons could be distinguished by their terrifying and repulsive likeness to frightful and unknown animals, all black and transparent.

This vision lasted but an instant. How can we ever be grateful enough to our kind heavenly mother, who had already prepared us by promising, in the first apparition, to take us to heaven. Otherwise, I think we would have died of fear and terror. We then looked up at Our Lady, who said to us so kindly and sadly, “You have seen hell where the souls of poor sinners go. To save them, God wishes to establish in the world devotion to my Immaculate Heart. If what I say to you is done, many souls will be saved and there will be peace. The war is going to end: but if people do not cease offending God, a worse one will break out during the Pontificate of Pius XI. When you see a night illumined by an unknown light, know that this is the great sign given you by God that he is about to punish the world for its crimes, by means of war, famine and persecutions of the Church. The good will be martyred; the Holy Father will have much to suffer; various nations will be annihilated. In the end, my Immaculate Heart will triumph.

The Holy Father will consecrate Russia to me, and she shall be converted, and a period of peace will be granted the world. Lucia was so confused by the content of the third secret that she placed it in an envelope and sent it to the Vatican with the instructions that it was not to be opened until the year 1960. Pope John XXIII chose not to release it upon reading it, Paul VI also kept it a secret. On May 13, 1981, the Feast of Our Lady of Fatima, an assassin fired a bullet at Pope John Paul II as he was out greeting the pilgrims in Saint Peter’s Square. He impulsively bent down to hug a little girl wearing an Our Lady of Fatima medal and the bullet only wounded him instead of killing him.

He has always credited Our Lady of Fatima with saving his life. It was he who decided to release the third secret on May 13, 2000, to mark the beatification of Francisco and Jacinta. Lucia met with him beforehand and approved of the action. This is the third secret as released by the Vatican: After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendor that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the angel cried out:  And we saw in an immense light that is God: something similar to how people appear in a mirror when they pass in front of it, a bishop dressed in white, we had the impression it was the Holy Father.

Other bishops, priests, men and women religious going up a steep mountain, at the top of which there was a big cross of rough-hewn trunks of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way. Having reached the top of the mountain, on his knees at the foot of the big cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another the other bishops, priests, men and women religious, and various laypeople of different ranks and positions.

Beneath the two arms of the cross there were two angels each with a crystal aspersorium in their hands, in which they gathered up the blood of the martyrs and with it sprinkled the souls that were making their way to God. Pope John Paul II felt that this last secret was a symbol of the attempt on his life. The Russian Revolution brought into the world a society that outlawed spirituality and religious practices. By the last half of the twentieth century, communism had engulfed many nations under this umbrella. Coming from Poland, Pope John Paul II was a force to be reckoned with. He inspired many in Russia and Poland to rebel against totalitarian systems. He felt the prayers Our Lady of Fatima asked for and the visions given to the three children helped to change the course of history.

On December 9, 1531, a Mexican Indian peasant named Juan Diego was walking through the countryside where Mexico City now lies. From the top of a hill, a beautiful woman called out to him, asking, “Am I not your mother?” She told him she was Mary, Mother of God, and that she would like a church to be built upon the ground on which she stood. As proof of her appearance, she imprinted her image on Juan Diego’s tilma, or cloak.

Today, nearly 500 years later, the cloth still defies scientific explanation of its origin. On view in the Basilica of Our Lady of Guadalupe in Mexico City, it attracts up to 10 million pilgrims a year, making it the most popular Marian shrine in the world. This cloth bears the only image of Mary on the North American continent that is officially recognized by the Catholic Church. And it made Our Lady of Guadalupe not only the patron saint of Mexico, but also the patron saint of the United States and the rest of the Americas. The preserved cloth image of Our Lady of Guadalupe is famous throughout the world. It shows an Aztec woman enveloped in a womblike body halo and is most popular in Mexico, Southern California and the American Southwest. The image has spread beyond organized religion to become embedded in folk art in a variety of ways. Key chains, private altars, textiles, needle crafts, T-shirts, car decals, tattoos, stained glass windows, and statues, as well as the little painted tin retablos common in Mexico and the American Southwest, bear her picture.

Our Lady of Guadalupe is treated like a member of the family in most Mexican homes. Both Catholics and non-Catholics have a fervent devotion to her. Many social activists honor her for her commitment to the poor and downtrodden. Feminists and New Age religious groups honor her for her goddess roots. Indigenous people honor her for her Aztec roots.

She is a symbol of motherly solace, offering protection to all people, weak or strong, rich or poor, making Our Lady of Guadalupe the most popular and best-loved incarnation of Mary.

Novenas, or nine-day prayers, do not have to be for specific requests (though they frequently begin in this way). They are a form of meditation that clears the mind and stops the chatter and distraction of the material world. Many people pick a saint, angel, or incarnation of Mary they feel comfortable with and pray to it every day.

Novena to Our Lady of Guadalupe

Our Lady of Guadalupe, according to your message in Mexico I venerate you as “the Virgin Mother Of the true God for whom we live, the Creator of all the world, maker of heaven and earth.” In spirit I kneel before your most holy image which you miraculously imprinted upon the cloak of the Indian Juan Diego. And with the faith of the countless numbers of pilgrims who visit your shrine, I beg you for this favor:

(mention your request).

Remember, O Immaculate Virgin, the words you spoke to your devout client, “I am a merciful Mother to you and to all your people who love me and trust in me and invoke my help. I listen to their lamentations and solace all their sorrows and their sufferings.” I beg you to be a merciful Mother to me, because I sincerely love you and trust in you and invoke your help. I entreat you, Our Lady of Guadalupe, to grant my request, if this should be the will of God, in order that I may bear witness to your love, your compassion, your help and protection. Do not forsake me in my needs.
Amen.
Our Lady of Guadalupe, pray for us.