Though the subject of Mary Magdalene’s true identity may be fodder for a heated debate, there is one aspect of her life that all ecclesiastical writers agree upon: She never left Christ during His crucifixion, and she was the first person to see Him after His resurrection. Because Jesus chose her as His first witness and because He told her to go and tell the others what she saw, she is known as the “Apostle to the Apostles.”
This title aside, it is the example she sets as a penitent and reformed sinner that she is most well known and honored. According to ancient Jewish texts, the seaside town of Magdala was known as a place of loose morals. This town was Mary’s home, and she took its name as her own, signifying her unmarried state. It was said that Mary had wealth and took great pride in her appearance, enjoying luxuries and lapsing into promiscuity. Many shunned her because of her reputation for lewdness, and it is as this sinner that we are first introduced to her. After Jesus had raised the son of a widow from the dead, a man named Simon invited him to be guest of honor at a dinner. While they were seated, a certain notorious woman walked into the room carrying an alabaster box. Weeping, she threw herself down and wiped Jesus’ feet with her hair and then anointed them with the oil. Simon was outraged that Jesus would accept such tribute from someone so disgraceful. But instead of judging the woman, Jesus rebuked Simon, “Does thou see this woman? I entered into thy house–thou gave me no water for my feet. But she with tears has washed my feet, and with her hair has wiped them. Thou gave me no kiss. But she, since she came in, has not ceased to kiss my feet. My head with oil thou did not anoint but she with ointment has anointed my feet. Wherefore I say to thee: Many sins are forgiven her, because she has loved much. But to whom less is forgiven, he loves less.” He then told the penitent woman to go in peace, all her sins were forgiven.
In the next chapter of Luke 8:2 he mentions the travels of Christ and his followers in Galilee, among them is “Mary called Magdalene, out of whom went seven devils.” Luke also tells us that the day before Christ’s entry into Jerusalem he dined with Lazarus and his sisters Martha and Mary. When Judas objects to the use of such expensive oil, he is rebuked by Christ, like Simon, for being so self-righteous. “. . . For the poor you have always with you . . . but me you have not always. . .” Because in this story, Mary too wipes Jesus’ feet with her hair and anoints them with oil in the same manner as the penitent woman, Catholics believe both women to be Mary Magdalene, whom after being exorcized by Christ became one of his greatest and most loyal followers. Indeed, her loyalty to Jesus was unsurpassed even at His death. Unlike His other disciples, Mary never renounced Jesus or ran from Him.
She stood with His mother until He was dead, helped take Him down from the cross and wept outside of His tomb. On Easter morning it was Mary Magdalene who returned at dawn to keep a vigil. When she found the great stone covering the tomb rolled away, she ran back to tell Peter and the others that someone had taken Jesus’ body. They ran ahead of her, saw the open tomb, and left. But it was Mary Magdalene who stayed behind, searching the tomb and weeping. Two angels dressed in white appeared to her and asked why she was weeping. “They have taken my Lord, and I know not where they have laid him,” she responded. A gardener asked her the same question and she begged the man to tell her where Christ’s body might be found. “Mary,” said the man, and she suddenly knew this man was not a gardener. She was talking to the risen Christ. When she went to embrace him, he told her, “Touch me not!” (The phrase Noli me tangere in the Latin bible). Mary spread the good news to the disciples–the last action the gospels recorded of Mary Magdalene. The rest of her life story was written in the early Middle Ages. It is said that after the resurrection of Christ, political leaders in Israel tried to quash the cult that was rapidly growing around Him. These leaders placed Mary Magdalene, her sister, Martha, their brother, Lazarus, and other followers in a rudderless boat, in hopes that they would perish at sea. Divine Providence brought them to the coast of Marseilles, France. There they had much success converting the local people to Christianity. Mary took her apostolic mission to Provence and was greeted with equal enthusiasm. After converting the king and helping to install a bishop, she retired to a cave to live out the last thirty years of her life as a penitent.
Her hair grew long enough to cover her naked body, and she repented for her previous deeds as a sinner. Once a day, angels would carry her to heaven, where she received her “daily sustenance,” which took the place of earthly food. Eventually her death drew near, and she sent for Maximinus, the bishop she had installed years earlier. She received the eucharist and died in tears. Early French ecclesiastical writers claimed Mary Magdalene and her family as their evangelists. Since they were favorites of Christ, this divine favoritism then extended to France and the French people. Miraculous discoveries of her relics abounded from Provence to Burgundy. The Cathedral at Vézelay was dedicated to her in the twelfth century and became the center of her cult and an important stop on the pilgrimage to Campostela. Her feast, falling in the heart of summer, was happily celebrated throughout France. To the people of the Middle Ages, Mary Magdalene was a wildly glamorous figure, a beautiful woman with long, red hair. She presented an alternative to the image of an ever pious saint. Here was a woman who had enjoyed luxuries, made mistakes, and tried to redeem herself. As towns grew into cities, they began to face an onslaught of urban problems such as prostitution. Though there is no mention in the Bible of Mary Magdalene ever being a prostitute, preachers invented lurid tales of her youthful sexual indiscretions.
That God could extend forgiveness to such a willful, wayward creature gave hope to everyone for their own forgiveness. Homes for reformed prostitutes took her as their patron, and the word magdalene became a description for a fallen woman. It was not until the twentieth century that Mary Magdalene’s role as a penitent and devoted follower of Christ was stressed. Always a popular subject for artists, Mary Magdalene is always depicted as a beautiful, sorrowful woman with long hair. In some images she carries the alabaster unguent jar and in others a skull is present, the symbol of the penitent to remind us of how we are all going to end up. The English word maudlin is a derivative of Magdalene. Oxford University has a famous college named for her. Because she loved luxury before her conversion, and bought expensive unguents after it, she is the patron of such trades as glove makers, hairdressers, and perfumers. Since devils were cast out of her, she is the patron of prisoners who cast off their chains. Because Christ appeared to her as a gardener she is the patron of the profession. Her knowledge and use of unguents also makes her the patron of pharmacists.
Saint Mary Magdalene, woman of many sins, Who by conversion became the beloved of Jesus, Thank you for your witness that Jesus forgives through the miracle of love. You, who already possess eternal happiness in His glorious presence, please intercede for me, so that someday I may share in the same everlasting joy. Amen.