SAINT MARTIN DE PORRES
1579 – 1639
Feast Day: November 3
Patronage: Peru, barbers, black people, hairdressers, hotel-keepers, inter-racial justice, jurists, mixed race people, poor, public health, public schools, racial harmony
Invoked: against mice and rats
“Compassion my dear brother is preferable to cleanliness. Reflect that with a little soap I can easily clean my bed covers but even with a torrent of tears I would never wash from my soul the stain that my harshness toward the unfortunate would create.”
Martin de Porres
As a mixed race man born in Peru, Saint Martin de Porres is a representative of three continents; his mother was of African descent, his father was from Spain and he himself was born in the New World. A highly esteemed healer and friend to all living creatures, Martin is one of the most popular saints in Latin America.
Born in Lima, Peru, Martin was the illegitimate child of a Spanish knight and a freed black woman from Panama, whose family had been African slaves. Dark complexioned like his mother, he was not legally recognized by his father until he was older. He and his sister shared a poor and neglectful childhood and at the age of 12 he was apprenticed to a barber so that he might have a trade. In those days, in addition to cutting hair, barbers performed surgery, mixed medicines and were much sought out for cures of every ailment.
Deeply religious, it was Martin’s habit to pray as he mixed his herbal healing potions and it was said that he healed as many with his prayers as with his herbs. He met with great success in his new profession but in his desire to serve God with childlike humility, he routinely gave all his money to the poor. By the age of 15 he wanted to become a foreign missionary and decided to enter the Dominican Rosary Convent as a Third Order Tertiary or Lay Brother. He chose to perform the lowliest house chores, all the while meditating on the Passion of Christ, a subject of much fascination for him. As a farm laborer and gardener, Martin developed a deep attunement to nature. Animals flocked to him and he in turn, showed them a respect and kindness which bewildered his European brothers.
Since the majority of the Dominican priests were from Spain, they had little experience with people from other cultures. Believing in the superiority of their own civilization, they were basically in the New World to administer to the newly arrived soldiers and merchants from their own country. During a plague Martin quietly taught them the true meaning of Christian charity when he volunteered to help out in the infirmary. He ceaselessly nursed African slaves, the native population and Spanish nobility with the same grace and ardor. Because of the spectacular success of his treatments, he was installed as head of the infirmary, a job he claimed to be unworthy of. When the infirmary was overcrowded with the sick, Martin was told not to admit anyone else. He found an Indian bleeding to death from a knife wound, immediately took him in and treated him. Martin’s Superior chastised him for this open disobedience of his order and Martin replied, “Forgive my error, and please instruct me, for I did not know that the precept of obedience took precedence over that of charity.” Martin was then given the liberty to follow his own decisions on treating patients. Martin proved to add such a valuable contribution to his religious community that at the insistence of his prior, racial stipulations were abolished so that he could be made a fully professed brother in the Dominican Order.
As a priest, Martin put his missionary instincts to work, traveling through the city to tend the sick of Lima. He was particularly devoted to improving the lot of the poor and the racially oppressed. Having great practical instincts, he opened hospitals and orphanages, raising money from the newly wealthy Spanish elite. Because of his ability to budget and allocate the charitable donations he was given, Martin was promoted to almoner of the monastery at a time when it was floundering for financial support. He amassed steady donations totaling $2000 per week, an astounding sum at that time, to cover its operating expenses as well as the daily tradition of feeding the hungry that Martin began. Every afternoon at 12 he had the gates of the monastery opened so that he could distribute food to anyone who needed it. Regardless of the number of people waiting, no one was ever turned away.
His charity extended to the animal kingdom and he inaugurated the first shelter for stray cats and dogs. It was his sincere belief that all creatures were equally loved by God so all were deserving of his compassion and servitude. When his prior ordered poison to be set out to end the innundation of rats and mice the monastery was suffering from, Martin went out to the garden and softly called the rodents out of their hiding places. He reprimanded them for invading the monastery and promised to feed them every day out in the garden if they would stay away from the building. Thus both sides kept to this agreement and Saint Martin is still invoked to prevent infestations of these pests.
If Martin’s great love for animals seemed inexplicable to his Spanish brethren, they grew to accept it as just another proof of his sanctity. He ceaselessly prayed and enjoyed menial tasks because they enabled him to keep his silent union with God. Martin’s wisdom which seemed to come from a source deep within him, was much sought after. Archbishops and students of religion came to him for spiritual guidance and direction. This was no doubt a difficult role for him, since he preferred a life of humility and anonymity. In the chapel, he would go so deeply into meditation that he would levitate off the ground. His intuitive abilities enabled him to read minds and slip through locked doors. Like other mystical saints, he was gifted with bi-location, the ability to be in two places at once, transcending all laws of time and space. Spanish traders who knew him from Lima reported meeting him in the Philippines and Japan. An African slave who Martin treated in Peru, told Martin that he was extremely happy to see him again and asked how his voyage was. When he was told by another brother that Martin never left Lima in his life, the slave vehemently disagreed. He insisted that Martin had come to the slaves in the hull of the boats as they were transported in irons, offering consolation and comfort.
By the time of his death of a high fever, Martin de Porres was a great celebrity in Lima. The poor considered him a folk hero and called him “The Father of Charity” and he was honored by the upper classes for his good works and ability as a healer. His funeral was open to the entire city and was attended by the noblemen, ex-slaves and religious authorities who he had served and advised with equal respect in life. After his death, Martin maintained the love of the Peruvian people and his cult is particularly strong in South America.
In art, Saint Martin de Porres is depicted in a Dominican habit with a broom, little animals at his feet as a reminder of the life of humility he led, doing menial work and his love for all of God’s creatures. The dove of the Holy Spirit is also present stressing the divine wisdom Martin had.. He carries a cross because of his devotion to Christ’s Passion. Since Martin was of mixed race, he is the patron of racial harmony. Because he began his life as a barber, barbers and hairdressers claim him. He is the patron of jurists because so many important people came to him.
Prayer to Saint Martin de Porres
To you Saint Martin de Porres we prayerfully lift up our hearts
filled with serene confidence and devotion.
Mindful of your unbounded and helpful charity
to all levels of society and also of your meekness and humility of heart,
we offer our petitions to you. (Request here)
Pour out upon our families the precious gifts of your solicitous and generous intercession.
Show to the people of every race and color the paths of unity and of justice.
Implore from our Father in heaven the coming of His kingdom,
so that through mutual benevolence in God
men may increase the fruits of grace and merit the rewards of eternal life.
Excerpted from: “Saints:Ancient and Modern” by Barbara Calamari and Sandra DiPasqua.